The late twentieth century is the pinnacle of civil rights movements in the United States of America. Dr. Martin Luther King Jr. was one of many who held America’s hand into this time of racial metamorphosis, he was one of the main leaders of the Civil Rights until his tragic and violent assassination. To venerate the marking of ten years since King’s death, Cesar Chavez-- a labor union organizer and civil rights leader-- continues to uphold/argue King’s ideals of peaceful protest in this newspaper article by incorporating distinctive diction, alongside contrast and then progresses to reason with the morality and beliefs of the general american populace. At the start of the text, Chavez bluntly states to the reader the partnership of nonviolent …show more content…
In the entirety of the structure of the text Chavez provides support for nonviolence and then provides the reader with hypothetical situations with the use of the word “if.” The contrast of these hypothetical instances becomes ingrained into the reader's mind throughout the repetitive use and give the association of goodness with nonviolence in comparison to loss of self and emotion by violent ferocity. Seen in the example below, “When victory comes through violence, it is a victory with strings attached. If we beat the growers at the expense of violence, victory would come at the expense of injury and perhaps death. Such a thing would have a tremendous impact on us. We would lose regard for human beings. Then the struggle would become a mechanical thing. When you lose your sense of life and justice, you lose your strength,” the text talks about how if we decide to use violence it comes with other unforeseen repercussions and goes into detail of what these consequences are. The references to time provide a contrast and traits of similarity in order to further reinforce Chavez's supportive stance on nonviolence. The use Dr. King, Gandhi and mentions of history in itself provide an ethic to the writer by point out past examples that have proved to be key in rebellions and
Chavez also makes full use of the morals of his readers when convincing them to gift him their support. Published in a religious magazine, Chavez’s article appeals to readers’ sense of religious duty by invoking god. By advocating that God has mandated that life is not something that can be taken away he sways many of the deeply religious to his side. He also appeals to readers’ sense of humanity and virtue, portraying nonviolence as something for those who don’t want to exploit the weak or poor and for those who truely care about people. His audience’s morality will not let them be a part of a “vicious type of oppression” or have victory come at the “expense of injury … and death” or even “lose regard for human beings.”
In Leo R. Chavez’s ethnography, The Latino Threat: Constructing Immigrants, Citizens, and the Nation, the claimed problem of Latino immigration, specifically Mexicans, is tackled using interviews, statistics, and other works of literature. Chavez’s ethnography not only discusses Latino immigration but Latino invasion, integration, organ transplants and even Latina fertilization. One of Chavez’s big topics is on how the media influences the public to believe that Latinos are planning an invasion or take-over in order to gain the land that was originally Mexico’s. The topic of Latina reproduction and fertilization comes up multiple times through Chavez’s ethnography. Another main topic that plays a part in Chavez’s argument is the Latino role in public marches and the citizenship aspect of their actions.
If we beat the growers at the expense of violence, victory would come at the expense of injury and perhaps death.” Chavez uses this statement to
The Gospel of Cesar Chavez: My Faith in Action, by Mario T. Garcia, uses Cesar Chavez’s own words to express his spiritual and religious personality and how it led him to organize a movement for a change in the farm workers’ lifestyle of America. Through his experiences and observations with religion and spirituality growing up, Cesar created his own myth by conveying nonviolence and self-sacrifice as the basis of his American religious experience. Thus, paving the way towards reform for farm workers. To be able to understand Cesar’s motive behind his movement, violence and nonviolence needs to be distinguished. A violent movement is a protest that is set up to achieve a goal by using violent acts (riots, house raids, etc.).
In Cesar Chavez's article he begins to compare the past with the present. He asks the audience to "examine history," Chavez also questions the audience by asking, "Who gets killed in a violent revolution? The poor, the workers". Chavez puts into perspective how violent actions have caused nothing but harm to revolutions and the people involved in those
To begin with, Chavez uses logos in his speech through a rhetorical question, “Who gets killed in the case of violent revolution? The poor, the workers.” The people who are arguing for violent revolutions are mostly poor workers whom Chavez refers to. Chavez uses logic to show these people that if they use violent revolts, they are most likely the ones going to be killed which for the most part will deter the people who are aiming for this. Another appeal Chavez uses is ethos to show everyone as people we are expected to do the right thing.
(Chavez 1) His nonviolent approach to difficulties still have a huge aftermath in our world and change it for the better. The author really emphasizes the trueness of King’s character and his example to our struggling lives to make a better world. Additionally, Chavez uses emotion to change the readers view to the capability nonviolence has. For example, “We are convinced that when people are faced with a direct
The two allusions to historical figures develop Chavez’s argument as they remind him and the audience of how large of an impact nonviolence had on the world in the past and how it could be applied to the
Chavez begins his argument by saying that a human life is an irreplaceable “possession given by God”. By resorting to violence, it has the grim possibility of being taken away. Chavez further expands his use of ethos by providing examples of ethics and morals. Nonviolence gathers support for moral causes, whereas unethical actions create discouragement among followers. Violence is merely the result
In the text his main purpose was to persuade farm workers not to use violence to get their (farm workers) demands met, and boycott grape farms. In doing so the farmers would have to give in to demands of labor leaders. However, due to the struggles of others Throughout his speech there is a determined and insistent tone.
The audience that Chavez is addressing is very familiar with Dr. King, and the troubles he went through so it is not hard at all to relate to the audience with ideas of Martin Luther King. “ Nonviolence provides the opportunity to stay on the offensive, and that is a crucial importance to win any contest.” With subject of violent an nonviolent means is so important to almost everyone that it makes almost everyone stand on their toes. With the subject Chavez does a good job of stating “we” instead of “I” because of
In order to achieve true freedom one must discover that you can break unjust laws through peaceful protest. In “Letter from Birmingham Jail” by Dr. Martin Luther King Jr and “The Speech at The March Washington” by Josephine Baker each article passionately argues about the disadvantages of the black community, the equality and power of education. We must learn to act with patients and not guns we must protect are self’s with a pen and paper not violence. Dr. King once4 said “Nonviolence is a powerful and just weapon. It is unique in history which cuts without wounding and ennobles the man who wields it.
Chavez uses this hypophora in an attempt to elicit the common sense idea that the poor and the workers are the ones who are killed in the case of violent revolutions. Chavez wants to persuade the audience to believe that nonviolent
Cesar Chavez on the tenth anniversary of Dr.Martin Luther King, Jr's assassination, wrote an article in a religious organization's magazine. In his article, he accentuates his argument on nonviolent resistance. By the use of specific examples and rhetorical devices. He appeals to his crowd and provides his argument as to why nonviolence should be used to accomplish their goals. One of the specific examples being that Dr.Kings life exemplifies the farm workers movement.
From the genocides of different ethics, to freedom is taken away in minority nations. Angela Davis expresses her views on political aspects of hard punishment upon human beings Americas’ society. She composed many books supporting her idea on political activism. In chapter 9, “Freedom Is A Constant Struggle,” opens different viewpoints, as a results of a transition in today’s society, starting from the 1960’s to the age of Obama. In addition to the few minority groups, as she relates in this book, the similar of a constant struggle for freedom with in the different ethics groups.