In this field observation I attended a catholic mass of a friend’s church. I was born in a Christian family and never thought that I would ever attend a Sunday catholic mass. I only have one friend who still attends a church, a catholic church. I attended this mass with my friend Paul and his family who are Pilipino. Paul was nice enough to let come to his church to be an observer and a bit of a participant. I wanted to know more about what happened at a Catholic Church mass and what it meant to the catholic community. In addition, the church is located on Vinland and Stagg in Sun Valley, and the church is named, our lady of the holy rosary.
Although I attended mainly as an observer I became a participant out of respect for what seemed like
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First, as the priest walked on to the altar there was a table with a cloth over it which the priest kisses. I was curious as to what the meaning of the table was and asked my friend Paul. His answer was that the meaning the table signified the body of Christ. On that same table the priest set a gold colored what seemed to me to be a wine glass and a circular disk on the table. The priest lifted the circular disk in to the air with both hands and said “this is my body which will be given up for you this is the challis of my blood”. I asked Paul what the meaning of the circular disk was. He answered that the circular disk is bread that represented life, and the body of Christ. In addition to the bread, I also asked about the wine glass, and the wine glass is supposed to be the blood of Christ. Both the wine and the bread are drank and eaten to signify the acceptance of Christ or also known as Holy Communion. But before the bread and wine are received there is prayer. After the prayer all the church members turn to each other and make an offering of peace to each other as a community to bring everyone together. This is where I had to join in also, all the members reach out to shake hands and exchange a hello or a god bless
As the United States continues to grow we become a more diverse society. One thing that makes the United States so diverse is the amount of religions that groups of people believe in. Growing up in central Pennsylvania, there is very little diversity in my town, however a lot of people believe in different religions. To learn a little more about a religion, that I was very unfamiliar with, I attended a Ohev Shalam Synagogue during Passover. The experience and knowledge I gained from this event is something that I remember forever.
For the duration of my family’s time being here, we have gone to the same church. It is St. Gabriel’s Catholic Church. Both my parents were raised as practicing Catholics so, they wanted their children to be raised this way as well. The church is fairly big and is home to English and Spanish speaking communities. The two languages have different service times, but sometimes we have bilingual services.
I have never attended Catholic Mass. It almost seemed like stepping into a different country. Although he did not state his name and credentials, his attire, formality, and title allowed everyone know that he was a priest. The topic of the speech concerns our human nature to bargain and diminish another person’s work.
In this chapter, Jesus is revealed as walking among the seven lampstands (representing the church), holding the seven stars in His right hand (representing the angels of the seven churches), His eyes like flames of fire, out of His mouth went a sharp two-edged sword and His face like the sun shining in all its brilliance. He stands as the Judge of the whole
The religion I choose to observe for my fieldwork project is Catholicism. In order to complete the fieldwork assignment required for this paper I attended St. Lawrence Church on 5225 N. Himes Avenue in Tampa, FL. One of the reasons I chose to observe Catholicism for my fieldwork project is because it is a prominent religion throughout the world. In addition to the US, Catholicism is widely supported within Europe and Latin American countries. Another reason I chose Catholicism is because I found it to be relatively different from my own religion, Hinduism.
Before I discuss my experience at Grace Lutheran Church I feel it would be beneficial to explain my Church Background, so that you can better understand my outsider view of the Sunday morning worship Service I attended. I have been raised in the Baptist/Southern Baptist church my entire life. My parents are from South Carolina, which is also where I grew up, so our idea of Church has always been a small community with a very relaxed atmosphere. I stopped attending the Baptists church when I was 16. I chose to join Bent-tree Bible Fellowship, a non-denominational church.
The meeting was held in a church in Surrey. I admit to feeling uneasy about observing the meeting. I was a little worried that my presence might affect their working. I arrived thirty minutes early,
It started with the fourth daily prayer, and then the women had supper and activities downstairs, while then men ate supper upstairs. It was a potluck style gathering, the women were chatting with friends, the children were running around loud and crazy. The food seemed ethnic and authentic, and I loved every minute of it. Even though I was enjoying myself, I felt the tendency to just stick very close to the sister that I had connected with originally. During dinner I talked with others that were at the table.
To Jonathan, he was stunned and confused, but accepted the gift thinking, “I did not know what to do, for, as an English Churchman, I have been taught to regard such things as in some measure idolatrous, and yet it seemed so ungracious to refuse an old lady meaning, so well and in such a state of mind” (Stoker, 8). After going through torments from the Count, Jonathan then found a comfort in the symbol that the old lady had placed around his neck thinking, “Bless that good, good woman who hung the crucifix round my neck! For it is a comfort and a strength to me whenever I touch it” (Stoker, p.41). Through his faith in the symbol and its meaning, he gained the power to take action in defeating
As Roman Catholics, it is our religious duty to serve others whether those people are a part of our religious community or whether they are from any other type of community. Service is an important aspect of life for not only Catholics but also every single person in the world. By performing various acts of service in our communities, a person’s life can be greatly improved just through a simple act of kindness and love from the person’s heart. Not only can an act of service be beneficial to the person or organization that the volunteer is performing the service for, but it can also be beneficial to the person who is partaking in this act of service for another human being. No matter your age, your background, or your religious affiliation, service is a crucial part of our everyday lives and everyone should get involved in this and do a service out of the good of their hearts.
Lebanon United Methodist Church Located in the small, rural town of Neeses, South Carolina, is the quaint little building known as Lebanon United by the members of the church. Consisting mostly of elderly couples, much like my personal church, this church was not too farfetched for me to enjoy. A lot of families fill up the pews on Sunday mornings’; one of those families being my son’s girlfriends. At least I know that my future in-laws are church going! I can personally say that I had never been to any church service other than my own and when my son invited me to join him and the family for service one Sunday, I was of course hesitant.
Together with the holy wine, Christ was to offer the Eucharist, symbolic of The Last
(and)...once in the world, Jesus called upon things that could be heard, seen, touched, and tasted to bear witness to the unseen God who sent him, so that the commonplace - bread made from barley meal, streams of cool water, and a glimmer of light - became vehicles of revelation.1 Prominent among these are the seven ‘I am sayings’, where Jesus uses such things as bread, light, a door and the shepherd to symbolize him. Koester points out that the fundamental structure of these symbolisms are twofold: the primary level of meaning concerns Christ and the secondary concerns the disciple.2 He says that by concentrating the primary meaning of each image on Jesus and the secondary on his disciples, the Gospel continuously drives the reader to accept the fact about Jesus’ divinity and the meaning of his life (the reader) in relation to him.3 A clear example of this is the last but not least of the ‘I am’ sayings where Jesus represents himself as the ‘True Vine’ which we will here explore more in depth. It seems that this discourse took place after Jesus celebrated the Passover meal with his disciples. He had predicted his betrayal, told them that he had to go to the Father and that he would not leave them alone, that he would send them the Advocate, his Holy Spirit.
During the interview with Timothy Hughes, Pastor of the First Baptist Church, many difficult and probing questions were asked to discover the heart of his decision making process. The pastor, making himself available for this interview answered with much openness and transparency revealing how he makes decisions regarding a variety of issues. In regards to fear and its impact on his decision making, one could ascertain that this pastor uses acknowledgement of his fear to provide balance in this process. Decision made in regards to sermon preparation time is deemed to vary as he tries to “utilize a variety of sermon methodology or sermon preparation.”
And He took bread, gave thanks and broke it, and gave it to them saying, 'This is my body given for you; do this in remembrance of me '" (Bible, by Luke 22:19). The third significance is the important principle given by Jesus Christ to live a Christian life. “One should never expect to be served by anyone but to serve others and I confer on you a kingdom, just as my Father conferred one on me, so that you may eat and drink at my table in my kingdom and sit on thrones, judging the twelve tribes of Israel" (Bible, by Luke 22:29-30).