In the story, “Everyday Use” by Alice Walker and the poem, ”MY MOTHER PIECED QUILTS” by Teresa Palomo Acosta, the two works both talk about quilts. They differ in the ways people appreciate them. Walker uses the aspect of a family with a very rich heritage. The heritage has the two daughters torn apart in their thoughts and actions towards the nostalgic items. Theses items mean alot to one because of how she has experienced them, but the other not some much because she was taught what they mean. Acosta explains that the common and little things are what make quilts special in many ways. The items that make up the quilt, have memories attached meaning. These memories can not be taught, they can only be experienced. The story, “Everyday Use” displays a mother with her two daughters in the middle of a dilemma. Walker explains that one daughter whose name is Dee, was sent off to school. This education sent Dee to have a new found interest in her ancestry and to also change her name to Wangero. At the very same time …show more content…
Maggie and her mother in, “Everyday Use” display the correct way to appreciate the greatness within a quilt. Acosta writes as if she was proving that the past is the past and needs to be experienced. Dee in, “Everyday Use” depicts a person who is just trying to use their heritage as a conversation starter or just to show off. In that way also showing that the education does not further you in the appreciation of your roots. Acosta discounts this in a way due to her saying that as she awoke, she wondered how the quilt was stitched. This just shows that her disappreciation for quilts, which is not the only thing Dee does in the story. Dee also does not show respect to the families butter churn, as she took the top off of it just because it was nice rendering it useless. These act shows that education is not always the answer for your
Dee still has yet to educate her family but counties to make fun of them and chastise them about not having the cognitive ability that she us. Dee moved toward other traditions and went again her own traditions involving her on family, in resulting in quest if trying to link into her “African
Dee and Maggie’s behavior did not change throughout the story, but Mama’s attitude proves to be drastically transformed by the end. As Dee is introduced towards the beginning, the author implies that Maggie thinks “her sister has held life always in the palm of one hand, that ‘no’ is a word the world never learned to say to her”. However, while Dee and Mama argue over the quilts, Mama claims, “I did something I never had done before: hugged maggie to me, then dragged her on into the room, snatched the quilts out of Miss Wangero’s hands”. This action from Mama distinctly epitomizes her denial towards Dee. Mama’s rejection perfectly exemplifies her change, because in retrospect, Dee is portrayed as a girl who never had to think twice about
In the story Everyday Use, there is conflict between the two main characters Maggie and Dee. The two sisters are arguing over their Grandma 's quilt. Maggie feels that she deserves the quilt because she will cherish it and make great use out of it, unlike her sister who only wants to frame it in order to remember her heritage. Dee is not used to being told "no" and she has always got everything she has ever asked for, which is why she puts up a fight for the quilt. Dee then goes on to explain to her family on page 172, how she is changing her name to Wangero Leewanika Kemanjo.
The intriguing texts, “My Mother Pieced Quilts” by Teresa Palomo Acosta, and “Everyday Use” by Alice Walker contain two main ideas that explain how everyone’s culture has a direct influence on the way that we view the world. In other words, each of our backgrounds are full of experiences and knowledge, and we use what we know in every aspect in life. Specifically, Acosta expressed in her poem, “... how the thread darted in and out / galloping along the frayed edges, tucking them in / as you did us at night.” This passage is suggesting when the author remembers her mother mother making quilts, she remembers the memories that she associated with the quilts, making the quilts have a special meaning to her and her culture growing up. Additionally, Walker had a similar idea in her narrative about quilts but she includes another example where she writes,”...
Alice Walker’s “Everyday Use” has three main characters, whose names are Mama, Dee, and Maggie. Dee is the oldest and Maggie is the youngest sister. The three of them lives together until Dee moves away to go to school. When Dee goes away for school, Mama and Maggie became gotten closer. Even though Maggie could not see or speak well, she would still try and attempt to read to Mama.
But to Mama these quilts hold a significance importance and have more practical use to it than giving it to Dee. On the other hand, Maggie and Mama shares the same value and hold the same culture that been passing downed to them by their family. We can see that Mama is closed with Maggie more than Dee, as Dee was away, and Maggie did not changed her name and take on another new culture. Mama and Maggie are now the gatekeeper of the culture that been passed down to her, and she rejected and mad at Dee for her rejection of this
“Not ‘Dee,’ Wangero Leewanika Kemanjo!” “Hang them,” She said as if that was the only thing you could do with quilts.”(pg.59) Dee changed her name to an African name to obtained where she came from. She thought the only thing to do with quilts is to hang them. Maggie can remember her culture ,but Dee changes her’s to start her
First, “Everyday Use”, helps us to better understand how Dee doesn’t appreciate her past by not respecting items from her family’s past. For Mama, Dee told her that the quilts were “old-fashioned, out of style” (7). It is worthy that this quote points out Dees thoughts about the items. Dee didn’t want the items until the “old-fashioned” came back into style. Dee sees the items as something to have, but not something to honor.
Even things Momma used every day that Dee would not. She is trying to “show off” her heritage instead of being part of it. Almost like she will go to school and do show-and-tell. An image that Walker shows is when Wangero asks Momma for the quilts and Maggie is in the kitchen and Momma’s point of view, “I heard something fall in the kitchen, and a minute later the kitchen door slammed” (Walker). Maggie is upset as previously mentioned Wangero is the daughter who was hardly ever told “No” to.
Dee views the quilt as the most important thing in the household to her. She does not pay as much attention to the other artifacts as she does the quilts. Explaining that these quilts were handmade by her grandmother, she expresses how she does not want any other quilt. The quilts are the most important artifact to Dee. Recognizing the significance of the quilts, Dee explains, “these are all pieces of dresses grandma used to wear.”
To further support this, when Dee finally greets her mother she gives her a kiss on the forehead instead of embracing her with a hug, thus demonstrating once again her superficial attempt at embracing her culture while keeping her distance. In his analysis of the story, Sam Whitsitt states, “she wants to frame the world, define its borders, give it a wholeness which then allows her to handle it without being a part of it” (Whitsitt 448). With this statement, it is seen how Dee does not appreciate her heritage enough to fully immerse herself in it and how she lacks the desire to do so. She manipulates her mother and Maggie by taking the photographs with the house included and makes them believe that she is finally ready to accept their roots when in reality she does not have those intentions.
Have you ever not seen eye to eye with your mother? In Alice Walker’s short story “Everyday Use”, we are shown how many of the choices we make and the things we value create our identity. This story focuses on two characters, mama and her daughter Dee (Wangero), who struggle to see the same way about their heritage. Dee wants the things made by her grandmother, to not admire it as an artifact, but rather to remake it. She wants to take them, and change them to match her lifestyle as it is today.
Dee goes through a situation with her Mama that taught her she cannot have everything she wants, she’s confused about her inheritance. At the beginning of the story Dee demands to be called a different name rejecting her family valuing the quilts, but as the narrator describes, “I didn’t want to bring up how I offered Dee (Wangero) a quilt when she went away to college she told me they were old fashioned, out of the style” (Walker 432). The narrator is the Mama telling about the event that happened between her and her daughters. While telling it she learned that she always neglected Maggie for De, and it brought a sense of realization to herself. At the beginning Mamas tone is self-confident and proud; however, at the end of the story it changes to defensive and sarcastic.
Mama wanted nothing but the best for her; she did everything in her power to get her to college because she wanted her to have a better life than she did. However, Dee used her education against Mama and Maggie in efforts to present her culture in a “better” way. Changing her name to Wangero because her birth name “Dee”, as she informed them “I couldn’t bear it any longer, being named after the people oppress me” (Walker 27). In contrast, Mama and Maggie never changed the way they dressed “African descent” or change their names to portray their true
In "Everyday Use" by Alice Walker, two sisters wanting the handmade quilts that symbolize the family heritage that’s passed down from generation to generation. The quilt plays a major role in representing symbolism, in "Everyday Use" quilts are symbolic to the family's culture, heritage and it's values to their offspring. A symbol is when the author uses an object in the story to represent a significant explanation. The quilt is a symbol of family inheritance that can be only respected by certain people.