During the Middle Ages, the church and state leaders had many conflicts but more specifically the Holy Roman Emperor Heinrich (Henry) IV and the Pope Gregory VII during the eleventh century. Popes during those times were the head of the Catholic Church and basically had the entire power over Europe and churches. The investiture controversy became known as the lay investiture controversy as one of the most important conflicts between the secular and religious powers in medieval Europe. This all started by one simple question, of who would have the control over the bishops and who had the most control of the state. However, Holy Roman emperors, had to struggle to keep/maintain their power in what is now Germany, facing many princes and dukes …show more content…
Henry IV and Gregory VII have a strong disagreement about power and authority. In the 11th century Pope Gregory VII excommunicated the Holy Roman Emperor, Henry IV. Their disagreement was about whom the right to appoint church officials. Henry was only twenty-five. He was passionate and ill-balanced, and little calculated to cope with a Pope of overweening pride and terrible severity. He was in no mood to yield up any of his authority, and he deposed the Pope. But Gregory was no German Pope, ready to bow to the commands of a German king. As Popes worked to increase their power, they often came into conflict with kings. For example, kings thought that they should be able to select bishops in their countries. But, Popes argued that only they could choose religious officials. The verse between the kings and popes was practically the fight over choosing bishops and abbots for the countries (local church …show more content…
Gregory died a year later when he was under protection. And Henry lived many more years but suffered a sad fate; when one of his sons removed him and imprisoned him but though he escaped, he died soon afterward. So as the world moved on, a new pope, Urban II inherited Gregory’s passion for papal authority. Urban II launched the First Crusade (1095-99) a war to recapture the Holy Land in Palestine from the Muslims that controlled it. So the pope build up the powers and the papacy became the center of political authority in Western
In the sixteenth century of Europe, religious reform and changes led people away from the Catholic Church. From Martin Luther’s exposition of the church’s corruption to King Henry VIII’s Act of Supremacy, these two religious figures broke away from the Catholic Church in favor of alternative religions. Their lives were heavily involved in their personal and political motives to change the church’s religious practices and beliefs. In the German states, Martin Luther realized that the priests were often unqualified, immoral, and corrupted.
Consequently, his Ninety-Five Theses sparked the Protestant Reformation, which challenged the church monarchy and helped split Christianity in two: Catholic and Protestant. As a result, a domino effect, which surpassed religion, led to change within European polities that facilitated a “divided Christian Europe” (Lecture 7, January
4.) Church of England: King Henry VII convinced Parliament to make him head of the Church of England in 1533-1534. King Henry VII wanted to become the leader of the Church of England because the pope did not allow him to divorce his then current wife, Catherine of Aragon. Catherine did not give birth to a living male heir, which caused King Henry to become angry. When King Henry became head of the Church of England, he took over money-making Catholic Church properties.
‘The consolidation of royal authority, in the years 1487-1509, was due to Henry VII’s control over the nobility.’ Explain why you agree or disagree with this view. It can be argued to a certain extent that the consolidation of royal authority for Henry VII, in the years 1487-1509, was a result of control over the nobility. The challenge lied in the ability to decrease their power without alienating them whilst removing their position of threat. However, there were other contributory factors in Henry’s consolidation of his royal authority, such as his diplomatic skills in dealing with foreign powers and the indispensable use of royal finances.
King John had an unstable relationship with the Pope, but was able to reconcile with him some time before his death. A week after King John’s death, the Pope decided to nullify the Magna Carta and sought after to excommunicate
Urban II was the pope from 1088 to 1099 when he died. His role in society was important because he set the foundation for the Roman Catholic Church. He influenced many other clerics and noblemen to stick up for Christian faith, so the Catholics could get what they truly deserved out of this world. Urban II’s greatest accomplishment was the crusades. Europe’s economy deeply excelled during these years, which turned this country into an economic role model.
This was accepted by two very strong leaders, King Louis VII of France and King Conrad III of Germany, therefore creating the 2nd Crusade. The crusade ranged all over, from Anatolia, Egypt, Levant, to the Iberian Peninsula. It was a surprisingly quick crusade which ended in 1149 with Muslims taking over the Holy Lands. This was the beginning of the fall of the Crusade States, the loss also left Jerusalem barely protected.
Within the 1530’s the Church’s in England and the other parts of western Europe, were under the ruling of the pope, who’s teachings, doctrines and worship were all Catholic. As the advancement of the Middle Ages progressed, the English created a Reformation that was first determined by the dynastic objectives of Henry VIII, who, in his mission for a wife who might bear him a male beneficiary, thought that it was convenient to displace religious power with the matchless quality of the English crown. During the years of 1163 to 1170, King Henry II got into a major quarrel with one of his chancellors, which is commonly known as the Beckett controversy. Thomas a Becket was Henry II’s Chancellor, who had never been a priest, but was still ruled before Henry II made him Archbishop of Canterbury. Henry II and Thomas Becket had multiple occasions of disputes over matters patterning to the church residencies, the marriage of Henry's sibling and tax collection.
Fulcher's claim that European Christians should have been protected from Muslim occupation and fierce persecution. As the Roman Realm disintegrated and the papacy lost power and power, moves in governmental issues and religions started. The papacy, under the direction of Pope Urban II, started the battle for more power and power. Amid the time preceding the Main Campaign, the Christian confidence "overwhelmed and directed regular day to day existence to a degree that can appear to be practically unfathomable to a present day eyewitness receptive to the states of mind and biases progressively secularized contemporary society. This religious enthusiasm sustained the "mind-boggling uneasiness: the threat of wrongdoing".
Disagreements between the churches and whom lead those churches lead to great conflict between
25) A European noble like Henry the II would view the church as a threat to their power because Henry had a hard time controlled the church. Also, the churches usually had many conflicts and arguments against other churches, which decreased the power that Henry the II had. 26) It can be argued that Benedict of Nursia is the founder of monasticism because he was responsible for the introducing monasticism.
What was the significance of the conflict between Philip IV and Boniface VIII: The struggle for authority between Pope Boniface the 7th and Philip the 4th isn't the first time we have seen breach in the bond between the HRE and the Pope. Fredrick Barbarossa and his son both had quarrels with Popes. And it normally starts with the HRE getting the idea that the state should rule the church and they usually break all sorts of rules out of desperation. As we see Philip began to tax the church estates and the clergy because he could not keep up with England in the war.
Many may know the story of Henry VIII and his struggle for power against the Roman Catholic Church, but they might not know the effects that struggle had on England. The story begins with the sudden death of Henry’s older brother, Arthur, in 1502 and Henry’s ascension to the throne. Upon his coronation in 1509, he was wedded to Catherine of Aragon, his brother’s widow. Once Catherine passed child-bearing years without birthing a son, Henry started to believe their marriage was cursed, despite the papal dispensation given to allow it, and this started the beginning of his fight for a divorce. Another reason he wanted to divorce Catherine was that he had fallen for a lady at court, Anne Boleyn, and desperately wanted to marry her.
Bishops gained a lot of power with control of church memberships, finances, and the selection of priests. In 590, “Gregory the Great was named Bishop of Rome…and named himself ‘Pope’ and the ‘Head of the Universal Church.’” He was the key to asserting papal primacy and started the requirement of confession and penance. He also worked to convert the pagan kings, hoping more people would follow in their footsteps. With the belief that Constantine left his crown to the papacy, the future Popes had the power to crown the emperor acting as god’s representative.
To illustrate an example, Henry’s parents were immensely devoted and sympathetic to the Calvinist faith, consequently, he was raised as a Calvinist (Stearns 6: 141-143). It was only natural that he would stay loyal and devoted to his own faith, despite his conversion to Catholicism. Furthermore, this mode of execution is seen again in the issue of the Edict of Nantes in 1598. Henry IV gave tolerance to the French Huguenots and permitted the practice of their religion within certain limits, yet Henry, now established as a powerful Catholic ruler, could have easily rid France of Huguenots, satisfying the desires of the Catholic League as well as his newly developed faith in Catholicism. There was a greater benefit politically if he had considered the interests of both religious parties, therefore, that was the route that Henry IV selected, rather than the one in line with his religion.