Encapsulating Analysis: Primo Levi provides a cold testimony of survival amidst continued dehumanization. When numbers replace names (Levi, 27), the soul-less mind creates delusions of logic to keep the body moving. Continuous strikes of atrocity can bring about secretive, subtle, and even deep-buried personalities, which may hold dwindling views about fate. Following sheds light on the views that one may holds when put to constant insult: “According to our character, some of us are immediately convinced that all is lost, that one cannot live here, that the end is near and sure; others are convinced that however hard the present life may be, salvation is probable and not far off, and if we have faith and strength, we will see our houses and …show more content…
His state of mind is understandable given the brutality he and his fellows endured. At that point, death seemed to be the cure, but death brings with it other delusions as well. Based on the personalities, people may become ‘lustfully intoxicated’ and ‘deliberately drunk’, or start ‘praying’ (Levi, 15). These latent tendencies spring out in times of hardships when one’s life is at risk. In the Auschwitz, prayer had some other meaning as well besides optimism or pessimism. Prayer was a means of unification with the past, “the grief without hope of the exodus” (Levi, 16). Levi’s account shows the role of testimony as religious practice. Prayer was a grief, not a simple presence or absence of hope. Prayer was the name of the feeling itself. Prayer can make an optimist think that his/her end is near so there is no need for exhausting one’s self with struggle for a newer future. It can be a calming effect, although this effect would depend on the latent tendencies of a person. If we critically analyze strategies of mind, we may realize either extremes, pessimism and optimism, do not represent a complete picture of reality. Life is mixture of good and bad. But when ‘bad’ seems endless, the sense of fear is lost, as Levi states, “we had no more fear” (Levi, 19). Apparently, it was fear that compels one to hold an extreme viewpoint because each view can help one deal with certain dangers of
Before he was ever sent to the camps, he was asked why he prayed to which he thought it was a “strange question,” (Wiesel 4) it was as if asking “Why did I live? Why did I breathe?” (4) as he explains. Though later experiencing such terrors in the camps, he often compares them to hell on earth. Through the novel he switches from blaming his god to humanity for such horrors, he early on claims that he will never “forget those moments that murdered my god and my soul and turned my dreams to ashes.”
He writes how the Nazi destroys the Jewish and about the horrors of being put into a concentration camp. Only he knows what that was like seeing people starve to death and getting weak by the moment to the point of dying, seeing people be treated less than animals by the savage guards and being burnt and put into the same grave. All these traumatic memories were part of his young life. He was stripped of his childhood, of all the precious memories he could have made. His experiences definitely marked him for life in all the ways: mentally, spiritually and bodily.
” During his experience in the concentration camp Elie Wiesel loses faith in his fellow man and in God. He shows this through his thoughts and his actions. Elie Wiesel loses faith in man through the actions of the Nazis and when he first arrived at Auschwitz. Elie and his father both were told
He will never forget anything he saw in the concentration camp and will never be able to come back from his past. His family was very religious before the camp, he prayed everyday and had a spiritual leader. Since the camp, he said he doesn’t believe there is a God because of these concentration camps. When the
I remember when I was little, I would sometimes start crying because people made fun of me for what I believed in (and I was at a Catholic school for heaven’s sake!), but that is nothing compared to what Elie went through during his time in the “Death Factory”, Camp Auschwitz. In the famous memoir by Elie Wiesel, Night, Elie speaks of his physically and emotionally crushing experience in the most famous concentration camp, Auschwitz. At the beginning of the memoir Night, Elie was deeply religious and God was part of his daily life, but at the end of the memoir, he had lost most of his faith in God because he was destroyed on the inside from the Nazis. Throughout the memoir, Night, Elie is slowly losing his faith in God in whom he loved and
In his autobiography novel, “Night”, author Elie Wiesel writes about the horrors of his past, and towards the end he saw himself as a corpse when he looked upon the mirror which reflects his current state; he no longer believed in God’s goodness nor His justice. Elie Wiesel was a Jewish boy who had strong faith in God, but over the course of his life when he went through catastrophic events such as losing his mother, father, younger sister, starving, and being in concentration camps he declined God’s justice and blamed him for everything that was happening to him. In 1944 Elie and his family were deported to Auschwitz, a concentration camp, and that was where the horrors began. In the first instance, when Elie and his family arrived at the
He no longer sang. He no longer mentioned God or Kabbalah.” (Wiesel, 7). He was deported to an alarming, gory and disturbing concentration camp, but no one will believe his stories. He has seen petrifying sights, just beyond the town borders, and he has changed, becoming grave and aloof.
Without showing a shred of emotion, he simply asked if his own father survived. He did not embrace him, he did not show happiness that he was still living. He has now thoroughly expressed just what these camps can do to a human
Wiesel details his relationship with his faith early in his life to give context for the rest of the novel. Wiesel was once a man of great faith, a man of God. Auschwitz killed more than his spirit, Auschwitz killed Wiesel´s hope. Auschwitz is well known as one of the darkest places in all of human history, but little is known from a first-hand account of real people who lived through the horrors of the Nazi Regime. Elie Wiesel experiences a feeling of abandonment and disdain.
As his steps marched closer to the pits, however, he had begun to pray, showing a lingering hope for the greater existence of his God. Once he found that he had not been condemned to the flames of the crematorium, he rejoiced that God was still alive. His faith was restored. Nevertheless, Wiesel continued to question everything, confused and disillusioned with his predicament and the workings of the world. In the Auschwitz concentration camp, prisoners were tattooed a serial number, an identification number with which they were thereafter referred to as (“Auschwitz”).
Many people fear death and what comes after death, for Wiesel it was more of a waiting game. Wiesel had no idea when or if he would die in Auschwitz, he fought, fought to live, even though his family was all gone. He fought even after he witnessed
We see as he gets taken to Auschwitz to the eventual defeat of the Nazis. Although many people in today’s generation believe that surviving shouldn’t be one’s primary goal, I think otherwise. Surviving should come first before all else. If you can’t survive, you won’t have the chance to follow your passions either. Plus, surviving gives some people a reason to keep persisting through their highs and lows.
After the hangings, the prisoners said a prayer. But Eliezer says, “Why, but why would I bless His name?... He created Auschwitz, Birkenau, Buna, and so many other factories of death” (Wiesel 67). Eliezer, and soon, the rest of the Jewish prisoners, wonders why God would let this happen. People were starting to not believe in God.
After a while of being in the Nazi concentration camp he adapted to the environment around him. He saw death so often that it was no longer had a big impact on him. While death is a big part in
He was very quickly exposed to the inhuman conditions at Auschwitz. Within hours of being there, he had witnessed many deaths caused by the fences, beatings, and other reasons. After eating the “food” there, he realized why so many people looked like living skeletons and were starving to death. His mental notes of tiny things that would get you killed by the Nazis kept growing larger and larger.