Setting: The story is set in Uz, during the time of the patriarchs which was around 2100 to 1900 BC, Main Character: The story consists of three main characters, Job, God, and Satan. Job is an upright individual who was blessed by god with a generous amount of wealth. God is the almighty figure, while Satan is the ruler of evil. Summary/Conflict: Job remains a loyal servant to God, however Satan speculates that Job’s faith is due to the prosperity that God provided for him. Satan asks for permission to inflict pain on Job to test if he would eventually curse at God. Job’s livestock,children, and servants died, yet Job did not question nor ridicule God. Satan then decides to further intervene by giving him boils. Job eventually succumbs into his temptation of cursing at God and demands to know why God only punishes the good. God appears and states that not revealing everything is his prerogative and begins by asking rhetorical questions. Job acknowledges that God is superior and apologizes. God forgives Job and rewards him with double the amount of wealth he acquired in the beginning. Lessons: Suffering does not mean you are being punished for your past sins While we are suffering, we shall never …show more content…
Faber’s selection is significant because like Job, Montag encounters difficulties, continues to hold his faith, and embarks on a mental journey. In the book of Job, Satan presents Jobs with numerous misfortunate in order to test his faith to God. Job endures through the hardship and remains faithful. Similarly, Montag tolerates the losses and continues to hold his belief that books aid a person to live a meaningful life. In addition, both embarked on mental journeys, where they began to question things. When Job was tested, he pondered about why he was chosen as the victim of suffering. Likewise, Montag also begins to contemplate about meaning of his life and why books are deemed as
He has always been secretly hoarding books; however, when a book landed in his hands in Mrs. Blake’s attic, “Montag’s hand… crushed the book with wild devotion, with an insanity of mindlessness to his chest… Montag had done nothing. His hand had done it all, his hand, with a brain of its own, with a conscience and a curiosity in each trembling finger, had turned thief. ” (37). His unconscious action drives Montag into his departure where he grows curious of the knowledge hidden within the text.
Although books demolish Montag’s life, he does gain benefits from them because he gains knowledge and understanding of reality, a trusted friend, and finds a place where he truly belongs. Montag gains knowledge and understanding of reality from books. The ideas contained in the books compel Montag to open his eyes and realize what society has
In the novel, at first montag believes he is helping the society by burning all the books. Then, monag meets clarisse and starts to question if he is happy with his life choices. Accordinng to to page 9 th author states ‘ he was not happy.
The wager between God and the Devil show that the resulting trials that Michael Steel endures are meant to illustrate supernatural powers at work in the lives of Christians. Myers does a very good job of modernizing both the story of Job and the requirements conveyed in Jesus’ teachings by giving modern and relatable situations where these principles are applicable. Therefore, the novel is very effective because it shows readers how to apply biblical teachings in a modern world, even the ones that appear to be
Montag soon discovered, and he had to choose whether to come back to his employment or flee knowing fully the outcomes that he could confront if caught. He chooses to take the risk and read a book, twisting his perspective of
Our first example of an unexpected level of success is when Montag begins to wonder what the books he burns have in them; if they’re worth anythings. Due to this, Montag
Montag’s character development was essential to the plot of the story due to the way he wanted to salvage the books and memories of them. Near the end of the novel, he was willing to kill an old coworker in order to protect himself and the stories his mind retained. Upon escaping the city he was a wanted man in, Montag sought refuge with other rejected members of the broken society, all holding passages of stories safely in their brains. These former professors held on to these stories because they believed that someday they would be wanted again. They could pass them down to their children and to their grandchildren because they still believed that man, “... never gets so discouraged or disgusted that he gives up doing it all over again.”
In the beginning, Montag was content with the work that he did but after witnessing the death of the old woman, he regards his coworkers in a new light. Worse yet are the likewise mindless friends of Mildred. Montag forges a friendship with Faber, a fellow nonconformist, in order to understand the books. Faber becomes his partner and the voice in his head through a two-way radio.
But it is important to note that the book of job presents us the best way of accounting and understanding the holocaust. His suffering is not mainly caused by his sinful nature but somewhat by his righteousness. The suffering ends in a happy note because job was compensated for being faithful to God by receiving double blessings. Though God did not give any answer to job’s questions he preserved his life but still his wife and family died even when it was not their fault. This shows that God has long term good plans even in the face of evil.
Finally, one of Job’s younger friends, Elihu, spoke up. He recognized that Job’s perspective was flawed and distorted. Job had convinced himself that his afflictions served no purpose. He decided that God was simply not treating him
After witnessing a death of a martyr, Montag expresses that he is discouraged to continue his line of work to Mildred. He asks his wife and himself a question: Why was that old woman willing to die for her books? Captain Beatty’s confrontation with Montag furthers Montag’s interests in books. Thus, Beatty forces Montag to question his government and the information that was spoon-fed to him all his life. Montag wonders if he is part of
You see Job’s speeches pattern from the second cycle in his fifth and sixth speeches, he again wishes that an impartial mediator would serve as his defense attorney before God (16:18–22; 19:25–27). Job is convinced of his innocence and is confident that God will vindicate him, even if it is not in the present earthly sphere. However, Job’s conviction of his innocence prompts him to accuse God of having wronged him (19:6). In his seventh speech he ponders God’s system of justice in light of God permitting the wicked to live happy and long lives (21:7–26) and permitting them to even be buried with honor (21:27–34). Job is confused about God’s moral order.
God gave Satan permission to torment Job with all his power but couldn't take except take his life. Because of this, Job suffered tremendously. He lost all his wealth, his flock and family and became sick to the point of death. Job’s wife pressured him to simply curse God, give up and die because of his suffering (Job 2:9), While he suffered Job began to doubt as Job asks God: “Do you have eyes of flesh?” (Job 10:4).
Job himself was in such a dark place that he cursed the day he was born with a sorrowful vengeance. “Let the day parish wherein I was born, and the night in which it was said…why died I not from the womb? Why did I not give up the ghost when I came out of the belly?” (Job 3:3 & 3:11) He speaks from a place of anger and it is completely understandable and relatable.
Job looks upon the sufferings of the righteous as an almost unjust severity of God, which he inflicts for the slightest mistakes, and which the most virtuous man cannot escape. Job himself says that his words are not to be taken too exactly, they are almost the involuntary expression of his pain. Many of his utterances