The history of Christianity indicates that there has always been different ways of approaching the Bible. And at particular times, throughout history, the church from its beginning has faced a series of doctrinal issues that have led to numerous council meetings. Usually, two aspects have led to this problem. First, it was the problem of heresy from within the church and second, the outside pressure of secular cultural beliefs reinterpreting the church’s doctrines. It never surprises me that history always seemed to repeat itself. And as such, this heretical deviation has reemerged an old theological argument: The debate about hell. The study of hell has always been of great interest to me. My conversion to Christianity was only possible after hearing the “good news” of hell. What was good about hell was that the preacher, after describing the horrors of hell, presented it as an alternative because of the salvific death of Jesus. …show more content…
The issue of eternity (particularly hell) is a subject that needs to be addressed and not shun away as most Christians do. Preachers nowadays just avoid it or when asked, they shun from it. In fact, the silence on hell has made the British evangelist John Blanchard to ask “What happened to hell?” It used to be one of the hottest topics but it has vanished. Nevertheless, the popular questions people ask of hell are: What is hell? Who goes there? Where is it? Is it a literal place of fire and brimstone? Annihilation? Separation into outer darkness? Purification? Well, modern scholarships have presented four popular views of hell: 1. The Literal View 2. The Metaphorical View 3.The Purgatorial View and 4. The Conditional
I agree with Jonathan because being a religious person, I believe Hell is a place that is hard to comprehend, I believe that the
Tonight, the reality of residing in Hell demanded my attention. I hear frightening sounds of an altercation that is too close for comfort. I stand up, grab my phone off the table, and prepare to dial 911 emergency. My anxiety escalates as the commotion outside does. I listen for the gun fire I have learned to expect in these situations.
Hell is a place of great pain and suffering. A place where you are constantly working and the temperatures are hot enough to melt your skin. The only thing stopping it is the fact that you are working, but when you stop, it is a pain that stays with you forever. Due to this, it is seemingly ironic when Lewis talks about Hell as being a place where you can just imagine something and it appears to you, or rainfall that pierces you like bullets. It just doesn’t match my idea of what Hell is going to be like.
Hence, because sinning goes on forever, so does the punishment. So even if we concede that every sin deserves only a finite punishment, hell is unceasingly self-perpetuating.
In “Sinners in the Hands of an Angry God” he talk about Hell a lot. He describes Hell as a place “gaping for them, the flames gather and flash about them, and would fain lay hold on them, and swallow them up; the fire pent up in their own hearts is struggling to break out, in short they have no refuge.” The imagery of Hell as a fiery pit with no escape would put the fear of a God with the powers to do such thing make anyone want to believe, so they could be saved from such a horrific place with endless pain
On the bus, the narrator encounters various people who reveal what the nature of Hell is. First, the narrator meets a youth. After a puzzling comment from the boy, the narrator asks, “Do they like [Grey Town]?” (Lewis 469). The youth is convinced that the damned like Hell “as much as they’d like anything” (Lewis 469).
There is many interpretations of Heaven and Hell. Some imagine hell as being a place where the absolute wicked are tortured from all eternity, made by the Devil himself. A common depiction is that souls end up in Hell as punishment. In the final part of the Divine Comedy, Dante reflects on free will, and its perfection as a gift. It is this gift that Dante believes is Gods greatest gift to humanity.
In Dante’s Inferno, Dante Alighieri's depiction of Satan at the bottom of hell reveals the theme that in Hell the punishment is always befitting of the due to the fact that the lower you go, the farther that person is from god. The picture of Satan satisfies the reader because he shows that he is the opposite of god and that he is full of evil. Lucifer is the demon in the circles of hell which he has three faces, and bat like wings in which he creates the cold wind where the sinners suffer. “The face in the middle was red, the color of anger. The face on the right was white blended with yellow, the color of impotence.
The creator, Sandro Botticelli created the The Abyss of Hell in 1480. The Abyss of Hell was infulsed by his poem Inferno. In Sandro Botticelli descriped hell as a giant cave leading downwards thru the earth 's four layers until it reaches the center of the earth. In Sandro Botticelli 's poem he descriped that hell was broken up into nine rings, each ring represnted a different categorie of sin.
But, as the poem continues to progress, it becomes quite clear the there is a perfect balance within God’s justice as the degree of each sinner’s punishment perfectly reflects upon the gravity of the sin. Furthermore, the inscription on the gates of Hell explicitly states that Hell exists as a result of divine justice; “ll. “ Justice moved my great maker; God eternal / Wrought me: the power and the unsearchably / High wisdom, and the primal love supernal (III.4-6).” Prior to delving into the structure of Hell and how it displays God’s divine justice, one must first familiarize themselves with both the historical context of Dante’s life, along with the beliefs of the medieval church.
No one that forever belongs in Hell has hope of being saved, but other souls do possess hope through salvation. The loss of hope is the one common punishment of every sinner in Hell. Dante the pilgrim, in his spiritual traveling throughout the Inferno, encounters a plethora of different punishments distributed out to the damned souls that occupy the nine rings that form Hell. Each punishment is a kind of poetic justice suited for each kind of sin being punished and always includes the
In the Inferno, Dante describes the different levels of hell and the punishment which corresponds to the sin. Dante categorize hell into three major sins consisting of incontinence, violence, and fraudulent. Fraudulent is portrayed as the worse sin in the Inferno while incontinence is seen as a less serious sin. Each category has sinners which have all been punished for their wrong doings in life. The three major sins consist of circles where Dante separates the different sinners.
Dante’s Inferno is an epic poem by Durante “Dante” degli Alighieri, written in the 1300s. He wrote a trilogy, known as the Divine Comedy, consisting of Inferno, Purgatory, and Paradise. Dante was inspired by many events and issues happening at that time, such as the war between Guelphs and Ghibellines, the Battle of Montaperti, and Christian religious beliefs. In this paper, I will explore the first book, Inferno, on the topic of Hell and how the sinners had a significant impact on Dante’s journey through Hell. In Circle 5: Styx, Canto VIII, Filippo Argenti, a sinner of Wrathful, helped Dante to symbolize to readers his anger towards Black Guelphs, political enemies of the White Guelphs.
Yet, the Christian concept of Limbo present another problem. There were righteous souls that had lived before the creation of Christianity, like Noah and Abraham. The suave Dante alludes to the harrowing of Hell in lines 31-63 of Canto IV. There, Virgil tells Dante, the pilgrim, that he witnessed Jesus saving those righteous soul worthy of salvation.
Thayer states that the word “hell” actually comes from the hebrew word sheol meaning “The place or state of the dead” (44) Not only is the word hell used for the