In William Shakespeare's tragedy play Julius Caesar, Brutus and Antony use different tactics to persuade the crowd that Caesar's death was an injustice to the people of Rome. Both speakers give examples of ethos, pathos, and logos, but it is obvious that Antony has the more persuasive argument. Brutus' use of ethos involves him convincing the crowd that Caesar’s death was a justice to the people of Rome. He addresses the crowd as if he is famous, "Believe me on my honor and keep my honor in mind …” states Brutus (III: ii: 14-15). With this he is implying that the people should know of him and recognize him as the honorable man that he is. He hopes by saying this the people will more easily believe him. Antony uses ethos to convince the crowd that Caesar's death was in vain, and he does this by reminding the people of the many good deeds of Caesar. Antony proclaims, "He hath brought many captives home to Rome whose ransoms did the general coffers fill." (III: ii: 86-87). …show more content…
He states, "...not that I loved Caesar less, but that I loved Rome more." (III: II: 20-21). In this Brutus is saying he will die for Rome and its' people if need be. Therefore he makes the crowd feel as if they are loved and cared for. He implies that everything he has done was for the good of Rome and he would do it to himself if needed. Antony uses pathos to persuade the people by questioning their love for Caesar and also making them feel sorry for him. Antony says, "My heart is in the coffin there with Caesar, and I must pause till it come back to me." (III: ii: 104-105). In this Antony is saying that he knows that they loved Caesar but why not mourn his death and why settle for it. He reminds them of the reasons that they originally loved him for, and was able to make them feel pity for Caesar, which is more
Shakespeare exposes the cutthroat politics of Rome through the speeches of Brutus and Antony in his play Julius Caesar. This play epitomizes the benefits of using rhetorical devices in a persuasive speech. Antony applies the modes ethos, logos, and pathos to establish credibility, provide evidence, and evoke emotion throughout his eulogy to Caesar. Preceding Antony’s speech was that of the senator, and friend of Caesar, Brutus. Conclusively, Antony’s use of rhetorical devices surpasses Brutus’s; Antony successfully persuades the crowd that Brutus’s speech posed as a clever ruse to justify his cold-blooded murder.
He continuously says how much Caesar loved the people of Rome, hoping to entice the crowd. Antony yells, “It is not meet you know how Caesar loved you,” (Shakespeare 3.2.138). This reinstates the idea that Caesar loved all the citizens of Rome. Antony knows that if the crowd knows this, it will continue to fuel their rage against the conspirators. The next use of pathos in the speech is Antony’s large story, that is completely fabricated, just to continue his plan of turning the crowd in his favor.
In Shakespeare’s Julius Caesar, Marc Antony’s funeral speech for Caesar’s death is more successful than Brutus’ funeral speech because Antony uses verbal irony and pathos instead of gravitas or logos. In his speech, Brutus uses gravitas or honor while Marc Antony knows the general will of the Plebeians. Antony uses verbal irony in his speech, whereas Brutus uses a straightforward, 1-dimensional rhetoric. Lastly, Brutus uses logos in his speech, while Antony uses pathos to win over the Plebeians. In the end, Antony’s use of verbal irony and pathos in his speech is more effective in winning over the Plebeians to avenge Caesar’s death than that of Brutus.’
Before stopping his speech Antony weakly delivers his last emotional line of pathos, “My heart is in the coffin there with Caesar, / And I must pause till it come back to me” (III.ii.1650-1651). After this line Antony cries over Caesar’s body and allows the people to discuss what he has said this
Antony uses Ethos, Pathos, and Logos to adjust their view on Caesar and the reason behind his death. For example, Antony uses Ethos to state that he was granted permission to speak from such an honorable truthful man, Brutus, so anything he says can be taken truthfully toward the crowd. “With the permission from Brutus and the others-for Brutus is an honorable man; they are all honorable men- I have come here to speak at Caesars funeral” (Crowther 50-51). Antony uses Pathos to describe how miserable he is about Caesar's death.
Antony uses pathos as another way to manipulate the people. “Bear with me, my heart is in the coffin with Ceasar And I must pause until it come back to me.” (Ⅲ.Ⅱ. 33-35). Mark Antony explains how he is “heartbroken” about Ceasar’s death and must wait to continue his speech.
. . " and that "as he was fortunate, I rejoice at it"(act 3, scene 2, 2). He humanizes himself to the crowd and swears that he loved Caesar just as they did. He also builds upon his existing reputation of honesty and nobility. Antony appeals to his own credibility by reminding the crowd of Caesars, reminding them of when "[he] thrice" offered to Caesar a crown and that "thrice [Caesar] refused" (Act 3, Scene 2, 4).
He uses pathos in more of a way to create fear and hostility among the people of Rome. He makes arguments against Brutus and his reasoning. Antony uses proof to show that what Brutus was saying was incorrect about Caesar being ambitious. In order to instill this fear within the crowd he starts off by saying, "The evil that men do lives after them; the good is oft interred with their bones. "
For instance, in the middle of the speech, Antony chokes up and tells the crowd that his “heart is in the coffin...with Caesar,/ and... [he] must pause till it come back ”(III, ii, 108-109). By purposely choking up during his speech, Antony obtains the plebeians’ sympathy and makes them feel guilty for betraying Caesar so quickly. The usage of pathos to sway the crowd is clear as Antony appeals to emotions such as guilt and sympathy. In another instance, Antony holds Caesar’s will but refuses to read it.
Antony wants to remind the Romans that he is credible for speaking of Caesar “that love my friend, and that they know full well, that gave me public leave to speak of him” (III.ii.215-216) Antony uses ethos after telling the Romans everything to convince them in being against that conspirators’ that he can speak of Caesar because he was a close friend of Caesar. Antony convinces the Romans to retribute the conspirators’ for what they have done “In every wound of Caesar that should move the stones of Rome to rise and mutiny” (III.ii.225-226) Antony wants revenge and is convincing the Romans to riot by using pathos. Antony wants the Romans to feel sorry about Caesar’s death “here was a Caesar! When comes such another?”
By doing this he appeals to the Romans and gets an emotional response. Lastly, Antony states in his speech “ For Brutus, as you know, was Caesar’s angel. Judge, O gods, how dearly Caesar loved him.” This is an example of ethos, because it makes the audience think about Brutus what type of person he
This is ethos in the way it gives him credibility as a friend, suggesting that he would truly know Caesar. But, it is also pathos because it makes the crowd sorrowful for him because someone that is close to him has been killed. The use of ethos, logos and pathos made Marc Antony’s argument and speech far superior to Brutus’s. Another reason that makes Marc Antony’s argument more valuable is
First, Antony grabs the people 's’ attention and tells them to hear what he has to say before he begins. For example, Antony says “Believe me for mine honour, and have respect to mine honour, that you may believe” (3.2). Antony is convincing the crowd that he is an honourable man and reminding them to keep an open mind before judging him. The suggests that Antony believes the best way to get through to the people is to tell them his purpose of his speech and that he wants to people to try and hear him out to get everyone thinking the same thing. In the hope that the people stand
Brutus wants to make the crowd feel like he is in a way the victim. In order to do that he says "As Caesar loved me I weep for him" so in a way the people feel bad for him. This emotional appeal did not persuade the audience considering the fact that he was if he truly did love Caesar as much as he said he would, then he would have tried to find a different route in getting rid of Caesar as emperor. Antony goes with the approach of making the people of Rome feel guilty. He tells the citizens "You all love him once not without cause what cause withholds you then to mourn for him" so they could reflect on their attitude towards his death.
Marcus Junius Brutus and Mark Antony both deliver speeches to justify the death of Julius Caesar in 44 BCE and both use Logos and Ethos to convince the Roman citizens to join their sides. Both sides deliver their speeches with vehemence and start by elucidating why Brutus killed Caesar to begin with, why Antony’s desire for revenge is justified, and what the future of Rome will be because of his death. Antony teases the citizens of Rome with the will of Caesar that he holds in hand and claims it will dishonor Brutus and the other conspirators and is also one of his vital uses of Ethos in his speech. Most of the citizens, if not all of them side with Antony and will most likely help him accede to a great title of power in the future and also betray Brutus because of what Antony has them believe, i.e. an ignoble assassin. Brutus and Antony 's speeches were both compelling, although Antony´s speech was more successful, but it is because he was able to manipulate the people of Rome with