Mary Rowlandson’s A Narrative of the Captivity and Restoration is a story of how Mary Rowlandson and her family experienced hardship, tragedy, and survival from the Native Americans captivity. Mary Rowlandson’s tribulation started when the Native Americans attacked Lancaster in great numbers. Rowlandson narrates, “at length they came and beset our own house, and quickly it was the dolefullest day that ever mine eyes saw” (Rowlandson 487). A picture of destruction was seen everywhere. Rowlandson states “some in our house were fighting for their lives, others wallowing in their blood, the house on fire over our heads, and the bloody Heathen ready to knock us on the head” (487). People including her relatives and neighbors were shot, wounded, and brutally killed. She and her youngest daughter were wounded. They were taken alive and held as captives by the Native Indians. At some point, she felt she has lost everything and everyone except for her life. Her journey went on for days without having to eat or drink. One of the most agonizing times of a mother’s life was seeing her wounded and sick daughter’s death. Rowlandson states, “about two hours in the night, my sweet Babe like a Lambe departed this life” (Rowlandson 491). Rowlandson experienced the bareness of the wilderness. She felt hunger, begged for food, and learned how to eat food that she never find appetizing. Aside form her basic needs of food and even being unsure on many occasions to have a wigwam for
In the midst of the war, the Wampanoag employed a shrewd strategy. They raided settlements and took captives, which they could then trade for money, weapons, or provisions. The town of Lancaster, Massachusetts was on the frontier and very close to Indian land. Mary Rowlandson's husband, Reverend Joseph Rowlandson, traveled with some other men to ask the governor of the colony to send protection to keep the town from being raided by the Wampanoag and their allies. Life in early America was fraught with peril.
(Rowlandson 128) Rowlandson faced many adversities during the eleven weeks she was in captivity, including: the death of her youngest child in her arms, the loss of her family and friends, and having to endure terrible living conditions. Further, she encountered all
The Puritan doctrine was a heavy influence on Rowlandson’s interpretive views on her captivity. The belief that God is active and in control of every aspect of their lives because they believed that when they received good things it was a sign of God’s grace, and misfortune was a sign of God’s divine judgment for the purpose of punishing his people for their misdeeds and to teach them a lesson from it. When Rowlandson and the Indians are making their way across the river she realizes that the English Army is on their way, but when the English arrived at the river they couldn’t cross it to follow. “God did not give them the courage to or activity to go over after us; we were not ready for so great a mercy as victory and deliverance”(Rowlandson
”On a February morning, she and her three children were carried away by a Wampanoag raiding party that wanted to trade hostages for money. After eleven weeks and five days of captivity, Rowlandson’s ransom was paid. ”In these two sentences of Mary Rowlandson’s narrative we see that she was held by her captors for ransom to be able to
Mary Rowlandson shows readers that through every negative situation she faced during her captivity, she used it as a time to reflect upon the Bible and bring honor to the name of the Lord. During the third remove, even after observing the Indians return with the scalps of Englishmen, she does not sit in self-pity, but instead says “I cannot but take notice of the wonderful mercy of God to me in those afflictions, in sending me a Bible” (Rowlandson 274). This is an example of her
Narrative of the Captivity and Restoration of Mrs. Mary Rowlandson The Narrative of the Captivity and Restoration of Mrs. Mary Rowlandson is a text that describes the experiences of Mary Rowlandson during her captivity by the Native Americans in the King Phillips war. The details about the capture which took place in 1676 are recorded in her diary accounts which were written a few years after she was released. The captivity lasted about eleven weeks and is accounted in the diaries. Rowlandson specifically believes that her experiences were related to the Bible and that the capture was a trial from God which she had to endure in order to survive and remain a true Christian woman who is suitable for the then puritan society (Harris 12).
Belly stayed in her bed for that day being upset, until her mother told her to get out of bed. “Her words made sense. If Susannah me, then that was something that I could do.” (p 258) Her mother words made sense for her to get up and help Susannah.
Although, these eating habits went against Rowlandson’s religious beliefs, she realized that she was willing to eat nearly anything to make it out of captivity alive. Rowlandson’s attitude towards her captors’ food changes drastically over the course of her captivity because she wants to survive. In the beginning of Rowlandson’s captivity, she went long periods of time without eating any food because she was disgusted by it
She believed that if she kept the faith and believed in God she could survive her period of captivity. Rowlandson was a wife of a minister who was taken captive when the Indians raided Lancaster in 1675. She was a strong believer of a Bible that she had found during her captivity. Rowlandson was taken away from everything she knew and was placed into an unfamiliar town with just her youngest daughter out of all
During the colonial period many settlers came to the New World to escape persecution for their Puritan beliefs. Writers such as William Bradford, John Winthrop, Anne Bradstreet, and Mary Rowlandson all shared their experiences and religious devotion throughout their literature that ultimately inspired and influenced settlers to follow. This essay will discuss the similarities in Anne Bradstreet and Mary Rowlandson’s work as they both describe their experiences as signs from God. Anne Bradstreet came to the New World as a devoted Puritan as she repeatedly talked about it in her poetry. In her poems she discusses many tragedies that happened in her life such as; the burning of her house and the death of her two grandchildren all of which she thinks were signs from God.
There is no captivity novel that contains nothing but pleasure and comfort. In other words, every captivity novel contains a large amount of sorrow. In the narratives, Mary Rowlandson and Olaudah Equiano both experienced massive amounts of misfortune during their periods of captivity. For example, Rowlandson writes of her daughter dying from wounds she sustained during the mass kidnapping, murder, and pillage
A woman’s place in Puritan society was very limited during these times. A preface was added to her narrative by a puritan pastor as approval for her to publish her prose. Before her captivity Rowlandson didn’t know what a struggle consisted of. She was the typical housewife in a Puritan society. She never went without food, shelter, or clothing before her captivity.
In her narrative, Rowlandson frequently alludes to the Bible and asserts her undying faith in God. She produces an optimistic tone, even amongst the hardships she endures. For example, she mentions how “the Lord renewed my strength” (234) and “dealt mercifully” with her many times, and that she “fared better” than her captors (235). Rowlandson explains how God gave her the “strength” to persevere through her struggles, and that God treated her “better” than her captors because she believed in him.
After the attacks, she is then held prisoner and spends eleven weeks with the Wampanoag Indians as they travel to safety. What is different about these accounts is that Rowlandson truly opens up to the reader about the hardships that she faced. Rowlandson shows a captivating personality as she struggles to recognize her identity. The repetition of the ideas of food, along with the use of the word
She witnessed her community become destroyed by Indians, people whom she refers to as "barbarous creatures,"(238) "murderous wretches" (236) "heathen,"(236) "ravenous beasts," (238) and "hell-hounds." (237) Rowlandson never questions her faith in God throughout the rough times she is going through, uncertain of her survival. When she and her daughter are wounded and separated from her family, instead of questioning why God would do such a horrible thing to her, she interprets her experiences as signs from God. As a reference, she mentions that "[she has] thought since of the wonderful goodness of God to [her] in preserving [her] in the use of [her] reasons and senses, in that