Imagine being forced into darkness, all of the comforts of modern life taken away from you. What challenges would be brought up? In the novel Moon of the Crusted Snow by Waubgeshig Rice, this scenario becomes a reality, giving us an insight on the challenges faced by First Nations people in a time of a crisis. Moon of the Crusted Snow goes into the experiences of an Anishinaabe community in northern Canada as they navigate a disastrous power outage. This essay will explore the themes of disruption, survival, and resilience within the novel, talking about the struggles of the characters as they face oppression. Through the life of Evan Whitesky, a member of the Anishinaabe community, the story goes into the impact of the blackout, the arrival …show more content…
The arrival of outsiders like Justin Scotts causes conflicts in the community and increases the difficulties of survival. For example when Justin Scott arrives he says "I hate to break it to you boys, things are going to get worse. How much food is here?" (p. 103) - Justin Scott to Evan and Isaiah. This is foreshadowing for the future problems that will be caused by Justin in the community. The presence of strangers seeking refuge adds another layer of complexity to the situation, making their resilience and traditional way of life more difficult. The infiltration of the Anishinaabe community by a person like Justin Scott is a metaphor for the colonization experienced by indigenous peoples throughout history to this day. It symbolizes the invasion of their land and culture. The presence of outsiders helps us understand the Anishinaabe people's struggle to maintain their cultural identity and practices while dealing with external …show more content…
As they experience a crisis, cultural practices and traditional knowledge become needed for the community's survival. Evan's connection to his Anishinaabe heritage, mostly through hunting, shows the importance of ancestral knowledge and being self-sufficient. His skills and knowledge help the community survive, but also are proof to the strength of their cultural identity. Also, the guidance provided by Aileen, the spiritual leader, plays a big role in preserving cultural traditions and strength. In the book Aileen tells Evan about the things she has taught Nicole "She'll know a lot now if she remembers all the stuff from when I used to take her and the young girls out there. It will be important if we don't get any new supplies from the hospital down south." (p. 147) This highlights the role of Aileen as an elder, in passing on traditional knowledge and cultural practices to the younger generation, proving to us the community's determination to maintain their cultural identity and survive through their ancestral knowledge. By embracing their culture and continuing their traditions, the Anishinaabe people show their resilience and determination to overcome
It was a time when people’s lives were at risk because families were scared they could not hunt ducks for food, a time when the Iñupiaq people came together as one to fight the law, and a time when taking pride in your culture could overpower the United States government. If it was not for the leadership skills the community and individuals portrayed, the Iñupiaq people’s way of life would be completely different due to the fact that the language, subsistence, and the way of living would diminish away or we would have to live accordingly to the urban way of
“Rifles, Blankets, and Beads” delivers an entertaining perspective on the Northern Athapaskan village of Tanacross. This book is an outstanding resource for anthropologists, students, and educators. In reviewing this book, the author brings a descriptive writing style when analyzing the Northern Athapaskan village of Tanacross culture and history with a focus on the potlatch giving us insight details how the potlatch celebrated among the Tanacross people. The author, William E. Simeone, is a great source for the Northern Athapaskan village of Tanacross because he lived there among the people. In addition to living there he also attended ceremonies in both Tanacross and surrounding villages, and participated in potlatches within the villages.
The acclaimed Canadian author Joseph Boyden is often praised for providing an insightful look into Indigenous culture and history through his debut, Three Day Road. While the novel does explore the haunting memories of an Indigenous soldier, it also tackles concepts about storytelling and the power of words. Consequently, this essay investigates the question; How does Joseph Boyden use literary devices and narrative structure in Three Day Road to illustrate the power of stories and language? The novel serves as an examination of the power of words and the different roles they play in communication,
vii-xii). The book is written with a more political and legal standpoint of Shoshone conflict.
The novel “Tracks” written by Louise Erdrige is a very engaging, spiritual and powerful story, as it pictures native American culture and their life on reservations at the turn of the 20th century. “Tracks” focuses on a story about a group of Indians living on a reservation in North Dakota in the early 1900s. This group of Indians is four Anishinaabe families who live close to the fictional city of Argus. “Tracks” rotates between two narrators, Nanapush and Pauline; Nanapush is a tribal elder and Pauline is a young girl who is of mixed heritage and also very jealous of Fleur, which leads to her not always being fully accepted in the group. Through this narrative, Erdrige creates a world where these four families are very closely connected and
The changing world they face threatens not only their way of life but also their very existence, as they must find new ways to adapt and survive in a landscape that is rapidly changing. The community's connection to the land is demonstrated through their use of traditional hunting and gathering techniques, as well as their reliance on the teachings of their Elders and the wisdom of their ancestors. Through their shared exploration of the importance of the natural world in Indigenous culture, both works highlight how Indigenous communities have historically been connected to and dependent on the land. They also reveal the devastating impact that colonization and environmental degradation have had on Indigenous communities and the broader ecosystem. In this way, both "Moon of the Crusted Snow" and "One Native Life" demonstrate the urgent need for Indigenous-led efforts to protect and steward the natural world for the sake of Indigenous peoples and the wider
Kingsley's journey down the Back River allowed her to gain a deeper appreciation for the resilience and adaptability of the human spirit. She writes about the ways in which the Inuit people have adapted to the harsh and unforgiving environment of the Arctic over thousands of years, and how their traditional knowledge and practices can serve as a model for resilience and sustainability in the face of environmental challenges. PaddleNorth highlights the resilience and adaptability of the human spirit, while also underscoring the importance of working
Traditional practices in Anishnaabe culture include learning to hunt with family which helps to understand the land as their ancestors once did. Evan had just returned from hunting and he was thinking about what would happen if they ran out of meat for the winter and had to purchase more. “Evan ate southern meats when he had to, but he felt detached from that food”(6). Eating food you hunted and worked hard to put on the table has a different meaning and feeling attached to it. Whereas when you buy it from the store it does not take as long to collect and no work was put into gathering said meal.
Scholar Quehenberger-Dobbs asserts that this novel "takes on the challenge of exploring the relationship between history and community", by centering around Native American experiences that have been marginalized or erased due to colonization. Lee brings this ongoing trauma into focus throughout her novel by emphasizing cultural preservation's essentiality in fighting back against outside forces. Character's assertion "We began losing our Anishinabe way of life even before they told us we must change," highlights how traditional practices have slowly but steadily been being eradicated through time (p. 7). No matter the government's attempts at wiping away their language and culture, our characters find creative solutions for maintaining and celebrating it, showing the strength and resilience of Native American communities. Erdrich's novel sheds light on Native Americans and their ongoing battle to maintain cultural traditions while contending with historical marginalization and discrimination.
Monkey Beach is an adaptation of “Queen of the North,” both written by Eden Robinson. The texts both touch on the theme of intergenerational trauma within Indigenous communities. Through the lens of different main characters, however, Monkey Beach approaches the topic differently through its portrayal of the transmission of trauma. In “Queen of the North,” the transmission of intergenerational trauma is most clearly seen through Josh reenacting trauma onto Adelaine. In contrast, as a novel, Monkey Beach offers a more nuanced depiction of the methods of intergenerational trauma transmission, such as the loss of Lisamarie's cultural identity.
Waubgeshig Rice's novel Moon of the Crusted Snow is a powerful portrayal of the resilience and determination of indigenous communities. Set in a small Anishinaabe community, the novel depicts the community's struggle to survive during a catastrophic power outage that plunges them into darkness and uncertainty. The theme of resilience is central to the novel, as the characters are forced to adapt and rely on their ingenuity to survive. In addition, the novel highlights the importance of community in times of crisis, as the characters come together to support each other in facing these challenges. Through the characters' struggles, Rice demonstrates the power of resilience and the importance of community in overcoming adversity.
The indigenous people are literally crashing into the buildings produced by the colonizing culture, “Look out! Bob shouts. There are Indians flying into the skyscrapers and falling on the sidewalk.” (King 63) and it adequately represents the lack of adaptability of the Native Canadians. Thomas King taps again into the effects of colonialism and notions the indigenous people as uneducated and an untamed species.
All of the tribes are important in their own ways, but for this paper, I will be focusing on these two tribes. “In their own language, the word Potawatomi means "Keepers of the Sacred Fire," but they call themselves "Neshnabek," which means "the True People" (Potawatomi History, 2017). The Forest County Potawatomi tribe is presently
Conflict is an expressed struggle and it is ubiquitous by nature. Indigenous communities experience significant suffering and hardship due to conflicts planted by colonial oppression. Keeper’n Me, by Richard Wagamese, presents the epitome of internal conflict experienced by Indigenous people and communities. Wagamese illustrates this through Garnet Raven’s character, as well as his journey to overcome the lasting repercussions of colonial oppression. Garnet faces inner conflict due to cultural displacement experienced during his childhood.
The text paints the picture of how the Anishinaabe people were living before the treaty