The book “Runaway daughters: seduction, elopement, and honor in nineteenth-century Mexico” is the first book in the works of Kathryn A. Sloan. Other works by Sloan include “Death in the City: Suicide and the Social Imaginary in Modern Mexico” and “Women's Roles in Latin America and the Caribbean.” In “Runaway daughters: seduction, elopement, and honor in nineteenth-century Mexico,” Sloan uses 212 cases to study thus illustrate the view of sexuality, parental authority, family honor and the intergenerational conflict in Oaxaca de Juarez, South Mexico’s capital. In these cases, young men were charged by the parents of their partners with “rapto,” which she defines as “the abduction of a woman against her will by the use of physical violence, …show more content…
She further presents the cases as the source of empowerment for the young women to stand their grounds and marry against the wish of their parents (Sloan, 62). Besides, she explains that most girls presented “maltreatment at home” as their main reason for eloping with their prospective husbands, further challenging the authority of their parents. Sloan (122) narrates with evidence how the youth “alluded to a set of mutual obligations” within the members of a family, their suitors and the family of the partners so as to create rationale for their actions. Through the rapto cases, the youth slowly gained insight in the legal aspects and soon recognized “their status as individuals with rights and guarantees and could wield these concepts effectively in their dispositions and arguments before the judge” (Sloan154). Their understanding of their individual rights fueled them to stage allegations against the parents who either failed or were unable to meet the “end of the bargain” (Sloan 162). From several such cases, Sloan concludes that rapto was mostly an issues of the intergenerational conflict of social values and filial expectations as opposed to the defining aspects of coercion and sexual
Lieutenant Nun: Memoir of a Basque Transvestite in the New World is a memoir by Catalina de Erauso detailing her experiences during the early 1600’s in South America and Spain. She was born in 1585 into a well off Basque family and her parents were native-born residents of San Sebastian Spain. This book is one of the earliest known autobiographies by a woman and details the events that took places when Catalina escaped a Basque convent dressed as a man. During this time she served as soldier in the Spanish army, traveling to Peru and Chile, and even becoming a gambler. Being that my major falls under sociology, I will be looking at themes surrounding the constraints of females in Spanish society in the 1600’s and how this affects Catalina.
A few weeks ago I went to the showing of a piece titled Braided Sorrow at the University of San Francisco Lone Mountain Theater. Braided Sorrow is a performance written by Marisela Orta, was directed by Roberto Varea and was presented by the USF Performing Arts Department. When I arrived to the performance the first thing that I noticed was the set up of the stage. It looked very different from usual. This past spring semester I was in a class taught by Professor Varea (The director of the play) and throughout the semester we were required to go to a number of performances.
In conclusion, in the book “Violence and Hope in a U.S. – Mexico Border Town” the symbolic theory of being a man is considered to be a “macho” and to act like one, because that’s what men should do because that’s what their gender reflects, being the one who has the power. The symbol of female is to be the submissive role because the female gender reflects weakness to society. Even if in Esperanza are more nonmarianismo females, they were still women who were
From the start, it is clear that T.C. Boyle’s Tortilla Curtain aims to shed a light on the topic of Mexican immigrants in the United States. However, by having both a Mexican and an American woman share similar violent experiences with men, Boyle also places an emphasis on the less pronounced theme of sexual violence and discrimination against women, even in polar opposite realities. Early on, an invisible bond begins to form between the two main female characters, America, a recent Mexican immigrant and mother to be, and Kyra a successful white businessman. And while they never actually meet one another, as they endure and recover from their own personal problematic experiences with certain men, they are affected immensely by these events. America tries her best balance her new life of being an illegal, living in the ravine of Topanga Canyon with Candido, finding work and preparing for her baby to come.
The setting allows the reader to understand how people without honour are seen as outcasts of the society and the existence of a woman’s virginity is seen as a measure of her honour, as well as a precious commodity, which can purchase the family’s social advancement, through a marriage of convenience. Ángela states that Santiago deflowered her, but since “…she looked for it in the shadows…”, even though “She only took the time necessary to say the name.” we question this piece of information and its reliability, due to it being precise but also vague at the same time. Due to their sister stating this, Pablo and Pedro Vicario are ordered to reinstate their “…sister’s lost honour…”, ironically by their mother, to meet the expectations of the community and it is up to them to spiritually retrieve their sister’s virginity by killing Santiago. This means the brothers cannot back down from “…the horrible duty that’s fallen on them…” as “…there’s no way out of this…”.
A texan woman, named Sandra Bearden was looking for a maid to complete housework and look after her son, so she traveled into a poor village in Mexico and met Maria. Maria, being only twelve years old, saw this as an opportunity to move to the U.S. and receive better education which produced a better life. Sadly, Maria’s dreams were crushed because Sandra began to take advantage of her both physically and mentally. Her punishments for not working included: pepper spray in the eyes, a bottle broken against her head, jamming garden tools up her private areas,
Sandra Cisneros, the author of the book The House on the Mango Street, conveys that girls or women do not have as much freedom as guys do, the girls or women are always ruled or controlled by someone mostly male, and they always have to be the one to follow the rules. As Esperanza grows up she observes many girls who are in the conditions that they are not supposed to be in. The girls have no freedom and they are always supposed to listen to the guy in the family. One observation Esperanza observes is that girls are controlled by men all the time and because of listening to men those girls are locked inside. For example as Esperanza says, “And then Rafaela, who is still young but getting old from leaning out the window so much, gets locked indoors because her husband is afraid Rafaela will run away since she is too beautiful to look at” ( Cisneros # 79 ).
Lola takes advantage of her deteriorating mother whose illness represents the declining hold of the norms over Lola. Since her mom “will have trouble lifting her arms over her head for the rest of her life,” Lola is no longer afraid of the “hitting” and grabbing “by the throat” (415,419). As a child of a “Old World Dominican Mother” Lola must be surrounded by traditional values and beliefs that she does not want to claim, so “as soon as she became sick” Lola says, “I saw my chance and I’m not going to pretend or apologize; I saw my chance and I eventually took it” (416). When taking the opportunity to distinguish herself from the typical “Dominican daughter” or ‘Dominican slave,” she takes a cultural norm like long hair and decides to impulsively change it (416). Lola enjoyed the “feeling in [her] blood, the rattle” that she got when she told Karen to “cut my hair” (418).
In Mexican American society , women are deemed inferior to men, evident in traditional family roles, the male is the head of the family who provides for the family , while the woman stays at home to look after the children she is expected to provide for her husband . In the third vignette of ‘The House on Mango Street’ titled ‘Boys and Girls’ the reader is informed of the division between men and women when Esperanza refers to herself and her sister Nenny , and her brothers, “They’ve got plenty to say to me and Nenny inside the house. But outside they can’t be seen talking to girls”. The male dominance begins at a very young age.
Everyday people are judging and being judged by others with unique criteria that we, as inhabitants of Earth deem necessary checkmarks to be met to afford and be afforded tokens of civility. In Judith Ortiz Cofer’s “The Myth of the Latin Woman” the memoir is brimming with personal accounts of fetishiztation and discrimination the author experiences as a Latin woman that have vast influence on her life. Throughout the text Cofer conveys the significance of how deep the status “exotic” to describe Latina women is held inside the minds of people which the author alludes to on page 879, “I thought you Latin girls were supposed to mature early,” [1] after being given a sudden, non-consensual kiss at a dance by her date. The author expresses the cultural dissonance between
‘Daddy’s little girls’ is a touching movie. The movie incites sadness in its viewers, the anguish felt by the protagonist and his children is one that many can identify with and understand. The central character Monty was an ambitious young man who grew up in an inner city community, he had three beautiful girls with is former partner, Jennifer. Monty’s daughters remained his priority throughout the movie and he fought tirelessly for the benefit of his children. Monty had to endure the selfishness of Jennifer, her poor parenting skills and her bad ill sense of judgement.
“Motherhood is somewhat difficult for a slave like Roxy because children of slave women were legally slaves, regardless of the status of their fathers” (Rasmussen 199). Although her love for her child is unceasing, it is her decisions that, eventually, bring him into
INTRO - "An Act of Vengeance" by Isabel Allende is a latin-american piece of literature. - According to feminists critics, literature adapted to this patriarchal society we have, and the feminist author, Isabel Allende, has exposed how men and women are in the society through her characters Dulce Rosa Orellano and Tadeo Cespedes. - The feminism theory is the outgrowth of the general movement to empower women worldwide. It recognizes and critiques male supremacy combined with the efforts to change this patriarchic view.
Without the traditional community they once would have had in Puerto Rico, there was no intervention to stop child abuse. As a teenage girl, Candy went against her father’s dominate role by running away. It was not uncommon for such instance to occur Puerto Rico. The family faced no shame by a runaway daughter as long as she allowed her lover to have complete control. Usually a girl would have the aid of her community to bring her to a new male-dominate household and away from her father’s abuse (2003: 219).
A Homage to Feminism Feminism revolves around the notion that men and women are equal, an idea that is seldom accepted or embraced at the end of the twentieth century in Latin America. In the autobiographical novel, The House of the Spirits, Isabel Allende weaves a story about the lives of women through four generations during the revolution of 1970. The idea of male dominance is prominent throughout both the political and social arenas of Latino communities. However, Allende uses members of the Del Valle family to portray the theme of feminism evolving during this time. Isabel Allende’s The House of the Spirits, highlights the intertwined lives of two Latin American women, Clara and Alba, to parallel the feminist attitudes that associate with