In the reading “The Devil in the Shape of a Women, Witchcraft in Colonial New England,” by Carol F. Karlsen reveals the social constructions the people from New England had about witchcraft during the seventeenth century and the gender relationship amongst its people. Karlsen address the Salem Witch Trials and the large number of “witchcraft cases” that arose due to such beliefs. She focuses on the females who were accused of being witches in colonial New England and discusses the role and the position of women in the Puritan society.
During the seventeenth century, sex was seen as an act of impureness, even among married couples sex was seen as an illicit behavior. Sex was only to be performed for bearing children; therefore, as to keep couples from the devil’s temptation they were require to sleep in
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Karlsen. She did an astonishing job describing what the Salem Witch Trials were all about. She gave various examples of what women faced during the seventeenth century in the colonies of New England; from women becoming impregnated by their maters, to women who inherited property because there was no male old enough to handle the properties.
The reading was very informative in many aspects, but what got my interest the most was the Puritan family hierarchical order. I mean, why on earth would the sons come in before their mothers. I find this so very frustrating. My mother was always the head of my family and to read that women only or if any would get one-third of their spouse’s property, really angers me. Not just that, but their own children wishing them to die, that is insane. These women didn’t have the final say in anything. Another thing that took me aback was that if the son felt in any way threaten that their mother would get more of the properties, he would accuse her of witchcraft and eventually have his way in obtaining those riches. Why, because these women were
The witch panic started in Salem, Massachusetts hanged 19 people and inspired a wide-swept fear of the Devil and witchcraft that lasted for over a year. Historians have discussed why this panic occurred for years, producing a slew of opinions on what caused one small community to erupt into such fear. Two such historians, Paul Boyer and Stephen Nissenbaum, attempted to understand the 1692 Salem witch trials by analyzing Salem Village’s social and economic tensions dividing the community in the book Salem Possessed: The Social Origins of Witchcraft. Yet the two historians ignore the largest group of participants in the witch trials: women. When looking at the documents recording the events of 1692, however, a historian cannot escape the importance of the young girls who were first afflicted and started the accusations.
Accused and Betrayed Throughout the late 1600’s women had been accused of being a part of witchcraft. In this time women went through many disgusting torture treatments and got charged with many different things. When a women had been accused she would be “treated” with many different types of torture until they had died or had admitted to doing witchcraft. Some of the tortures were called: “The Garotte”,” Dunking the Witch”, and “The Boots”.
This Puritan society was deeply rooted in male dominance and as a result many innocent women lost their lives to these false charges of witchcraft simply because they were undesired or challengingly wealthy. This highly religious community used religion to justify a horrific display of
In the seventeenth century, the belief in witchcraft was spread among Europe and the colonies. According to the textbook, America a Narrative History, “Prior to the dramatic episode in Salem, almost 300 New Englanders had been accused of practicing witchcraft, and more than 30 had been hanged.” This outbreak of witches ruined Massachusetts Puritan utopia. This paper will discuss the settlers of Massachusetts prior to this calamity, what happened during, and the outcome.
In Document B, Demos presents that most of the accusers of witches were single females in their younger years of age. In the late 1600s, women were extremely dependent upon men for their financial stability, overall safety, and mental/emotional well being. In an interpretation of this document, it can be assumed that these younger female women were seeking family ties and protection in a harsher time period. On the same hand, Document C, a most likely extremely biased account, recounts the “bewitched actions” of Bridget Bishop, a witch, upon the afflicted. Samuel Parris, the examiner of Bishop, seems to shed a negative light on Bishop.
In Salem, Massachusetts, Puritans were strong believers in the Bible. The Bible states, “Thou shalt not suffer a witch to live.” The Puritans beliefs led to them accusing 20 innocent people of being a witch, this resulted in their deaths in 1692. Even though the Puritans couldn’t see it at the time, their accusations were really based off jealousy, lies, and Salem being divided into two parts. One cause of the Salem witch trial hysteria was jealousy.
How would it feel to be accused of and punished for something you didn’t do? In Massachusetts in the 17th century, many people were accused of witchcraft and suffered punishments for crimes they didn’t commit. These people were often unfairly tested and then killed if they performed the test the way a “witch” would. This essay will describe how the Salem Witch Trials had a strong impact on society’s view of witches, showing what can happen when people make opinionated decisions and spread rumors. Salem was a village that was secluded from surrounding towns, and its residents were very religious.
For example, In A Marvelous Incident at Rheims, Coggeshall states that the Publican woman was able to use magic in order to escape being burned alive (253) and the heretics made sacrifices to the devil (254). Later, it was a popular belief that witches practiced magic and made pacts with the devil. Coggeshall’s description and demonization of a heretic may have influenced the definition of a witch and gives a deeper understanding of how people during the witch hunts came up with the idea of a
Carol Karlsen 's The Devil in the Shape of a Woman: Witchcraft in Colonial New England provides a sociological and anthropological examination of the witchcraft trends in early New England. By examining the records, Karlsen has created what she suggests was the clichéd 'witch ' based on income, age, marital status, etc. She argues that women who had inherited or stood to inherit fairly large amounts of property or land were at particular risk, as they "stood in the way of the orderly transmission of property from one generation of males to the next." These women, Karlsen suggests, were targeted largely because they refused to accept "their place" in colonial society.
With the Puritans having strict religious beliefs about the devil and God, it gave them strong feelings about the ways in which women impacted their community. Along with their religious beliefs, their society had certain beliefs about women and the way they should act which led them to suspect anything out of the “norm” as a sign of the devil. While some of this could be on women and the way we speak, the Puritans already had such strong feelings toward the vulnerable mind of women that it wouldn’t matter. The women were represented by weakness in nearly every aspect a person can be judged on and this thought of them as the weaker vessel is what ultimately led to them being accused and persecuted more than men during the Salem Witch
Sexist Young Goodman Brown In reading this classic tale from 1853 which was written by Nathaniel Hawthorne, I became intrigued first by the theme of the 1800’s with shadowy undertones of biblical evilness. Although, in reviewing the story further I noticed a certain distinctive trends of old world flare that was unmistakable. These tones are of sexism which sadly marked the time period historically to such extent in which the structured confinements of gender responsibilities. Hawthorne orchestrates the underpinning of chauvinism within the very first paragraph “put his head back, after crossing the threshold, to exchange a parting kiss with his young wife.
The novel A Delusion of Satan written by Frances Hill describes the history of the Salem Witch Trials (“Salem”) in 1692, the causes and effects of the witch hysteria, and the biographies of major characters associated with the trials. In the novel, Hill started out explaining the Puritans’ beliefs and customs, the gender roles of men and women in Salem and why women were easily accused of being witches and practicing witchcraft in the 17th century. During that time, women were easily accused of practicing witchcraft because they were viewed as physically, politically and spiritually weaker than men. Men were perceived as the power, status, and worthy in the society, and they dominated women’s behavior and social status. In the 17th century,
In 1692, people were accused of casting spells, which meant they were siding with the devil in Salem, New England. Many people who lived in the countryside of Salem believed that the Holy Bible were God’s direct words and should be followed precisely. Women were more likely to be accused of casting spells because they were expected to be at home, listen to their husband, and weren’t aloud to be ministers so there were more likely to preach the devil. People believe that women aren’t good enough and men are superior to women, even now in this century. There is still a pay in inequality between the average men and women.
After reading “Devil in the Shape of a Woman: The Economic Basis of Witchcraft “by Carol Karlsen I was intrigued by Karlsen’s interpretation, and upset about the ways women were treated. During these witch hunts women and men alike were accused of the crime, but the majority were women. I found it interesting that she related the commonly known Puritan beliefs, which lead to accusations of witchcraft, with gender roles. She ultimately says that Puritans feared these accused women because they symbolized female independence. I found it shocking that women, often the wealthier, had a greater chance of being let go of their accusations if they had a husband to spoke on their behalf.
Gender roles played a heavy role in colonial society, and the women who did not conform to these roles were easy targets for witchcraft accusations. Women who were post-menopausal, widowed, unmarried were not fulling their “duty” to society of bearing children and thus could come under fire (Lecture.) Those who were aggressive, out spoken, or did not do as another wished could also bring cries of “witch!” (Lecture.) This is highlighted in Cotton Mather’s Accounts of the Salem Witchcraft Trials, one of these accused women Susana Martin stands trial with many of the testifiers being men who had been wronged by Martin in some way or another.