My perspective on suffering has changed and deepened after understanding and researching more about the Jews during the Holocaust and how brutality took over their lives. After watching Schindler’s List, the confronting scenes with unimaginable acts showed how suffering is immoral in many ways. As it is stated, that everything that happens in a human’s lifetime happens for a reason. Regardless of the fact that it’s bad, it always brings out something positive in the end in some perspective. Jewish teachings often refer to suffering through God’s relation to it, believing that God abandoned his children during their worst of times leaving them to face many hardships and immense torture from the Nazis during the Holocaust. The teachings demonstrate the spectrum between God, evil and human suffering between those individual who accept God’s relationship to evil and to those who refuse to agree to any positive assumptions made on suffering and further protest to state and make others believe that God is always right and does things for a reason. …show more content…
Although there were many individual Jews who never lost their faith in God regardless of what they were experiencing as they knew that God will show them light at some point even through a small action. Catholic teachings, state that suffering comes and goes and is often a part of the human life cycle; there is no way to avoid it, but accepting it and keeping faith in God shows that the individual is strong. As the question still comes into mind about why do bad things happen to good people? It is the Catholic thinking that good things can still come out of the bad. For example, as one key positive thing came out one horrific event, the Holocaust. It showed that the people who survived have an unbreakable faith in God now and believe that it was all a part of life, but very
In addition, how can humans treat each other as though another human is just a bug that needs to be exterminated? Through the shocking stories, the reader also begins to question where God is; however, there needs to be a separation of blame. Human’s evil actions are not the responsibility of God. It must be recognized that humans have freewill to choose to do good or evil. Evil is of the world, but since God is not of the world, God is not responsible for the evil in the world.
He is having a hard time staying true to his faith while going through such pain. Before the Holocaust, he only saw God as a forgiving and merciful God. He said to himself, “How could I say to Him: Blessed be thou, Almight, Master of the Universe, who chose us among all nations to be tortured day and night, to watch our fathers, our mothers, our brothers end up in furnaces” (67). He does not realize God can be a harsh and challenging God as well.
It's hard to believe that innocent people were being tortured and killed based on their religion. During the Holocaust about 6 million Jews were killed. Elie Wiesel’s memoir Night, Elie, a young religious boy who wrote about his experience during the Holocaust. Throughout his experience Elie’s relationship with God develops from being strong prior to the Holocaust, to weakening when arriving at the camps, and completely losing his faith in God at the end.
In the story “Night” by Elie Wiesel, he gives us his perspective on the holocaust. The holocaust was a horrible time for the Jews. Adolf Hitler hated them and treated them with so much cruelty. Most were separated from their families, and others would be praying to stay alive. During that time they had to keep a lot of faith in their God because if they didn't they would fall apart.
The Holocaust took place during the years 1933 to 1945. It was an attempt to remove all of the Jews, and other smaller groups such as homosexuals and Jehovah's Witnesses, which lived in the country of Germany. The events that took place during the holocaust were lead by a German man named Adolf Hitler. Schindler's List is a film about the Holocaust from a man named Oskar Schindler's perspective as a leader of a concentration camp. The film displays the five stages of the Holocaust.
The Holocaust was one of the worst things to ever happen in the civilization of mankind. The mass genocide resulted in the deaths of 6 million Jewish people all over Europe. During the Holocaust, the people that were not immediately executed were put into concentration camps. During the peoples’ time in the camps, their faith in Judaism was tested as some had an even deeper faith in their religion, meanwhile others lost all faith in God for allowing such things to happen to human beings. Richard L. Rubenstein wrote about how the people in the world lost faith in God and questioned religion as a whole.
The people who died had to go through such horrible events. The people who survived must of been horrified after living through all of that. They probably never saw their family again. I am happy that I 'll at least I could see my family
A “simple creature of flesh and bone”(76-77) is not seen as being capable of understanding god’s will. Unlike god a person’s views may be warped by emotion; someone may “suffer hell in [their] soul and [their] flesh.”(77) After the death of Akida Drummer the prisoners forget to pray for him as a direct result of their own suffering. Unlike a god they have been rendered unable to fulfill their promise to their friend because of their own emotional trauma. Sorrow and other emotional responses are described as a force capable of destroying one’s ability to reason. Furthermore humankind is not seen as having adequate trust in god’s will.
When you do everything you can to save something or do something and it fails, that can be pretty discouraging. It can make you feel like you can't make a difference. During the Holocaust, there was not much you could do to save yourself or others. In the Concentration Camps, it was life or death, failing could mean your own life is taken.
Introduction In our society today, there is suffering to the left, right, up, and down. There is suffering as we go to school every morning and go to sleep every night. With all of this suffering, who do we go to, and who do we blame? Many may look to political theologians such as Moltmann and Soelle who believe in the symbol of the cross and the suffering God.
It is a convenient and comforting respond to unfortunate and even devastating ‘fate’. The pain becomes bearable to those who suffer because it is all part of a bigger plan, it is more than ‘you’. This concept is also built upon an irrational fundamental attitude, “the surrender of self to the ordering power of society.” (54) The problem of theodicy does not end at that.
Suffering what a word, it must be apart of our everyday life, especially in war. “Human suffering anywhere concerns men and women everywhere”(Wiesel). Geneva was suffering while she was sick, Saranell was with her arm, it’s all over the place even in our life. War can be brutal to everyone especially family with love with
According to Google, the definition of suffering is the state of undergoing pain distress or hardship. When others are suffering and we look away, we automatically take the side of the tormentor. During Hitler's reign many Jews suffered but no one said anything. Now Eli Wiesel who endured extreme suffering tells readers everywhere of the importance of speaking out when humans are suffering.
Suffering does not always change the morals of a person, “Literature depicting suffering also inspires hope and confidence in the resilience of the human spirit” (Cerullo, paragraph 7). Rabbi was one in Night who kept a strong faith throughout all of his suffering, and while his body was getting weaker, his faith remained strong. His faith was one thing that kept him pushing to survive in the harsh conditions of the concentration camps. Wiesel observed that “strangely, his words never provoked anyone. They did bring peace” (Wiesel 90).
Emmanuel Levinas was a Jewish philosopher born in Lithuania in 1906. In 1931, he moved to and lived in France for the rest of his life. He was enlisted in the war against Germany, was captured, and became a prisoner of war. At the same time, most of his family who still resided in Eastern Europe were killed in the Holocaust. In his works, Levinas attempts to disprove theodicies (371).