In the reading by Peter Redman, he raises the argument that the ‘AIDS carrier” becomes the central representation of the HIV epidemic and how the representations of HIV cannot be narrowed down to one cause. In addition, the ‘AIDS carrier’ is represented as monster and the carrier spreads HIV from the deviant subpopulations to the mainstream. Also, AIDS has been connected to social and moral issues and singles out groups like gay men, black people, and young single women. These groups are then viewed as diseased subpopulations and that causes others to feel disgust and panic. The heterosexual men are then afraid to have physical or emotional contact with men in general and that’s why boundaries of heterosexual masculinity were produced. In the reading by Leo Bersani, he argues how AIDS, a public …show more content…
How the AIDS epidemic is more so for entertain purposes and also those to blame guilty for not adjusting their behaviors. Therefore, because they choose not to they are causing dangers to themselves and others. The media wants to forget about those in the supposedly “deviant subculture”. A great example from the Bersani’s reading would be how television would include the family dog before they would include the gay sister or brother. This goes to show how much power the media has on society and framing identities. I think both Redman and Bersani’s arguments are convincing because these are things I have witnessed myself visually, experienced, or knows someone who has experiences these claims. I believe Redman’s arguments are convincing because his claims reason why certain groups get treated and viewed differently. One of his strengths is emphasizing a particular idea over and over and explaining why the venereological model of HIV interest people so much more. That is important because it explains the fears and anxieties that account for the horror genre, which is
Steven Seidman’s Contested Knowledge (fifth edition) is a concise 365-page sociological theory textbook encompassing classical and contemporary sociology. It begins on a personal and autobiographical note in the preface with Seidman describing his emergence from the late sixties as an optimistic and bright-eyed undergraduate. He then expresses concern over witnessing sociological theory being isolated from its public purpose, as he himself felt when struck by the disillusionment of his “sterile and pointless” theoretical work, removed from his “original moral and political motives for becoming a sociologist”. The AIDS crisis in the 1980s shifted Seidman’s focus away from sociology and onto a myriad of other areas: feminism, post-structuralism, race theory and so on. Returning to sociology in later years, Seidman appears to have come to terms with the discipline of sociology, adopting a relativist stance.
In the 1980s, during the apogee of the AIDS crisis, many conservatives came forward to blame the homosexual community for the epidemic. For instance, according to Armstrong, Lam, and Chase, Kaposi’s sarcomas, along with other diseases, make up a list of conditions that serves as a guideline for the diagnosis of AIDS. In fact, its relation to AIDS is so remarkable that it became a label; in a society that is divided by pre-conceived ideas of morality, it became a visual representation of HIV as a punishment for homosexuality. However, in Angels in America: a Gay Fantasia on National Themes, Tony Kushner attributes a greater meaning to the lesions caused by Kaposi’s sarcoma – from death sentence to change, and finally, to redemption. These lesions symbolize the lethality that comes with AIDS, and how it has shaped the sense of community amongst homosexuals.
The Time Capsule For every generation that has ever existed, there have always been certain high points and icons for that generation and that generation alone. The significant events and issues that take place in those timeframes all shape the people within that generation, leaving each group different and more technologically advanced then the last. This time capsule will contain a two small pieces from two different generations, each being an object or issue that is or was currently prevalent in each group; the groups chosen being Gen Z, being our current generation, and Gen X. One of the first things that should be included in the time capsule is a children’s show that began and Gen X and is still a beloved show today – Sesame Street. Though some may laugh, Sesame Street, with its quirky characters and core of learning, is a show that has shaped and taught children since it first aired in 1969. Sesame Street not only taught children essentials such as the alphabet and how to count, but it also taught children to love who they
In the 1980s, during the apogee of the AIDS crisis, many conservatives came forward to blame homosexuals for the epidemic. For instance, according to Armstrong, Lam, and Chase, Kaposi’s sarcomas, along with other diseases, make up a list of conditions that serves as a guideline for the diagnosis of AIDS. In fact, its relation to AIDS is so remarkable that it became a label; in a society that is divided by pre-conceived ideas of morality, it became a visual representation of HIV as a punishment for homosexuality. However, in Angels in America: a Gay Fantasia on National Themes, Tony Kushner attributes a greater meaning to the lesions caused by Kaposi’s sarcoma – from death sentence to change, and finally, to redemption. These lesions symbolize the lethality that comes with AIDS, and how it has shaped the sense of community amongst homosexuals.
When Mrs. Tafa finally accepted the truth of her son’s death and said, “‘As part of the physical, his doctor gave him an AIDS test. The test came back positive (…) he was afraid we wouldn’t love him anymore’”(186), she told Chanda that Emmanuel did not die because of a hunting accident. Mrs. Tafa had finally released the truth about Emmanuel’s death to Chanda and how he was afraid his family will shame him because of the disease and then he will not have a place to live, so he decided to kill himself in order to avoid all these problems. It is obvious that in Chanda’s community, folks who are infected with HIV/AIDS treat it as a secret thinking that they might be shunned from their society.
In the language sexuality the Anxiety over labelling everything in categorise may cause people facing the traditional, rigid binaries of gender and sexuality to carve out for new spaces on the sexual spectrum more to their fitting. Though helpful in understanding experience . ‘Queer’ is used now as this umbrella term for everyone in the LGBT spectrum . On the other hand , Testo junkie text show that the witter is afraid of change but still wants to show that he can be a queer . which is why he takes Testogel drug to increase blood level of testosterone to foil what society wanted to make of him
The AIDS epidemic of the 1980s remains a significant chapter in American history, with eternal effects on public health. With numerous factors contributing to its outbreak, The virus accelerated through 150,000 Americans in the 1980s. The human immunodeficiency virus (HIV), the virus which eventually leads to AIDS, spread rapidly within minority populations and the LGBTQ+ community. As both infection and fatality rates both soared during the 1980s, science worked vigorously to research the disease. The position which helped lead these people was held by two presidents, Ronald Reagan, and George W Bush.
“Masculinity as Homophobia” an article by S. Kimmel, that talks about how men these days have the fear of being judged and ranked based on their manhood. There are some arguments that the Professor mentions and uses in his article that supports his argument and some experiences from other people 's perspective in life of men over the years. The author’s main argument is about how men these days are being watched and judged closely based on how they walk, talk, eat, dress, move and look like. The author explains how the world is judging men and how it tries to take that power and that pride of being a man.
People's way of thinking is strongly influenced by the patriarchal scheme of the culture in which they live, and their judgments deriving from this scheme are deeply embedded in their psyche. Gender roles within patriarchal society prescribe the hierarchical roles of men and women assumed to be “natural,” and labeled as “masculine” and “feminine” as if these categories were ontological. In this context, the heterosexual majority regards homosexuals as those who transgress traditional gender roles and thus violate the prescribed rules of the “proper” sexual behavior. It is being supposedly said that gender identity such as masculinity and femininity is not something inherent you born with but, a learned entity, a social construction. When John looks at his father’s penis in the bathroom, Gabriel beats up his son in order for John to become a “proper” man, and must not sexualized the male body.
3.2) A social/public issue affecting youth in South Africa, or in any part of the world: Moral, religious and legal attitudes are definite interferences with sexual behavior as well as an ostensible insight of the medical and psychological aspects of homosexuality. This phenomenon is possibly much less destructive of social aspects of our society and culture than is commonly believed, since it is actually more prevalent than is generally acknowledged. Homosexuality is most likely a result of hormonal and undoubtedly social and psychological factors.
Pascoe claims that “masculinizing discourses and practices extend beyond male bodies,” and that the fluid practices, rituals, and discourses that make up masculinity can be enacted by and affect males and females, and a multiplicity of institutions (9). Masculinity and compulsive heterosexuality are immutably linked, creating a reciprocal situation in which boys will assert their masculinity to prove their heterosexual and dominant identity, as well as prove their heterosexual dominance in order to affirm their
Eve Kosofsky Sedgwick in her Epistemology of the Closet claims that “many of the major nodes of thought and knowledge in twentieth-century Western culture are structures—indeed, fractured—by a chronic, now endemic crisis of homo/heterosexual definition” (Sedgwick 2008, 1). Sedgwick argues that it is a crisis “indicatively male, dating from the end of the nineteenth century” (1). This is an interesting point since the male perspective is the pillar, of the Western Patriarchal model of gender role’s construction—and for our purpose sexual identity constraint. The author, in her book, says that “virtually any aspect of modern Western culture must be, not merely incomplete, but damaged in its central substance to the degree that it does not incorporate a critical analysis
HIV/AIDS was considered to be most prominent in, although not contained to, Africa, south of the Sarah desert. It spread throughout the world quickly with different strands to release the unanswered question: how do we treat aids? Some countries were able to reduce the amount of victims taken in by this disease while others rapidly increasing without the slightest idea of how to stop it. In 1990, about 1 percent of the population in Brazil was said to have HIV/AIDS, however since then they have been able to lower the number closer to 0.6 percent. On the opposite side of the spectrum, the Sub- Saharan region of Africa has had an unfortunate increase in cases to about 30 percent of citizens.
The movie did an excellent job on displaying how society responds to an emerging threat, in this case being the outbreak of an unknown virus, now known as HIV. The movie shows how when the break out of HIV first arose, the media and the CDC portrayed AIDS as solely being a virus that was transmitted among the homosexual community via sexual intercourse, so the straight community had no interest in the problem. As a result, heterosexual individuals were failing to see the emerging health threat from a sociological standpoint on how it reflected the society at large. Rather, heterosexuals viewed the outbreak of HIV as a personal problem that only affected the sexually active homosexual community. Consequently, the straight community began to discriminate homosexuals in a variety of ways,
Alan 's achievement leaves both people around him and the audience astonished, making them appreciative of the intellect despite possibly unlikeable character. However, Alan 's concealed homosexuality was viewed upon as crime in the mid 20th century and became cornered to lose his uniqueness as an individual. Through the transformation of Alan, audience realizes that discrimination was so strong that not even stopping the world war could change the society 's views. By analyzing the history, literature teaches the audience valuable lessons for their future in society.