This ideology allows our nation to celebrate, express and promote the different spectrums of diversity throughout the land, and this includes working to right past wrong. For instance, the people of Canada have acknowledged the immorality of its choices regarding Indigenous peoples, and are now working their way to reconciliation for the past failures. Before Europeans arrived in North America, Indigenous people were able to satisfy the living requirements through the resources of the natural environment (First Nations in Canada).These people educated their youth in a complex and traditional matter such as participation in cultural and spiritual rituals, group socialization and oral teachings. These techniques provide children the beliefs, …show more content…
Education offers young adults the opportunity to develop individually, to build and acquire new information, and ultimately to evolve into the person one aspires to become. Education is an important institution that shapes society, and establishes knowledgeable citizens at a young age. Under the Canadian constitution, education is a provincial responsibility. This means there are certain differences between the education systems in each province and territory. However, even with these differences, education is important to Canadians, and the standards across the country are relatively high. For instance, the percentage of Canadians aged twenty-five to sixty-four with post-secondary education in 2006 was 60.1% and in 2011 the percentage was 64.1%” (Baisakhi). These statistics exemplify the success rate of the gradual progress the current education system is making on the students in the nation, especially if one considers the difference in annual earnings for full-time working twenty-five to thirty-two year-olds. Graduates that obtain bachelor degrees make a median of 17,000 dollars more compared to their less educated counterparts (Baisakhi). Overall, Canada’s variety of educational opportunities allow individuals to thrive in …show more content…
The government of Canada understands treaties as “constitutionally recognized agreements” (Treaties With Aboriginal People) between the Crown and Aboriginal peoples. Most agreements were described as exchanges that the Indigenous people made in return for setting out promises, obligations and benefits (Treaties With Aboriginal People). Treaties were signed to determine the rights of Indigenous people and governments to use lands that the First nations people occupied. In 1870, one of the negotiated treaties was the right to educate (Treaties with Aboriginal People). This study “focussed on the expectations of education as a treaty right by the original signatories and the current divergent understandings” (Carr-Stewart). These requirements of the treaty include educational services for students that provide First Nations people with the knowledge and skills necessary to prosper in the community. With this, Indigenous and Northern Affairs fund status First Nations or people who are recognized by the federal government as Aboriginal for post-secondary education. Canada’s obligation of maintaining the rights of the Aboriginal people not only provide educational opportunities to all citizens in Canada, but present the country's willingness to make up for past
We can therefore deem that the Indian Act was specifically put in place to discriminate against the Aboriginal people of Canada. Although the Canadian government has tried to change the Indian Act and has been amended several times since its’ creation in 1876 it still continues to have significant effect on Aboriginal people in
When college attainment improves, the tax base increases, reliance on social welfare programs declines, and civic and political engagement increases” (White). Even though it may seem obvious, in most cases it truly is very important to have a degree to be able to become successful. Despite some arguing against this, it comes down to the basics. A degree from higher education automatically gives that person an advantage in life. Whether it helps with job applications, housing, or just relief from worrying about money, an education is not just beneficial but becoming almost a necessity.
Justin Trudeau and the Liberal party is determined to creating more opportunity for the indigenous people, and allowing their voices to be heard more throughout Ottawa. Working towards this, the Liberal party will abolish all changes that deter the indigenous people from exercising their voting rights and to ensure that the indigenous people can freely practice their rights. In addition, the Liberal party will guarantee that the Kelowna Accord agreements will be embraced, along with the spirit of reconciliation which drove the agreements. Cognizant of the fact that there is a massive increase in population and inflammation in the First Nation community, the Liberal party will immediately increase the two percent cap on funding the First Nations, creating a community with a sufficient funding. Furthermore, owing to the underfunding of First Nation education system, many First Nation students are being held back in comparison with their provincial peers.
In his essay “To be Indian in Canada today”, Richard Wagamese relies on logos to explain the struggles and obstacles that come with the Federal Court’s decision to recognize Metis and non-status Indians in Canada as “Indians” under the Constitution Act. He then begs the question, “what does it mean to be Indian in Canada today?”(Wagameses). Being First Nations himself, Richard Wagamese knows firsthand all barriers that come with being Indigenous in Canada today. While using logos Richard Wagamese implements many different statistics and percentages in his essay to show the hurdles that Indigenous people face: “To be Indian in Canada today is to see youth languish in chronic unemployment and malaise, endure high rates of alcohol, drug and solvent
Denis, 2011, p. 306-307). To further explain her thesis, she claims that multiculturalism is used by the government of Canada as a method of colonizing Aboriginal people and diverting the issue of recognition and retribution for the Aboriginal people (St. Denis, 2011). St. Denis proposed at a provincial social science curriculum discussion that Aboriginal studies should be considered a separate course in the Canadian curriculum as opposed to being combined with social studies and history (St. Denis, 2011). The suggestion that was made was interjected by the comment, “Aboriginal people are not the only people here” (St. Denis, 2011, p.306). Although the comment may hold truth, the author uses that remark to further provide evidence that multiculturalism is used as a form of colonialism (St. Denis,
Social and political activism in aboriginal communities Aboriginal people in Eurocentric society struggle to gain acknowledgment and fair treatment in Canada through the use of diplomatic solutions. Maria Campbell’s “Halfbreed,” sheds some light, in this autobiographical view, telling of a woman and her struggles to belong, and gain recognition as an ethnic group (metis), growing up in Saskatchewan. The article, “Defining Indigenous space,” written by Ken Coates and Greg Poelzer, brings about the nature of First Nations and federal government relations, with respect to land claims and the political implications and legal processes that go along with political struggle. The first nations land claims were permitted disallowing the development
Treaties in Canada have always been an integral part of the history of settlement, used to define the rights of the Aboriginal peoples of this land and the right of the Canadian government to use those aforementioned lands. However, a number of arrangements between the government and the First Nations peoples they negotiated with often seemed one-sided and unfairly biased towards the former whilst subjugating the latter. Most prominent among these were the 11 Numbered Treaties, a series of contracts made between the Aboriginal peoples of the Prairies and the newly established Government of the Dominion of Canada. Although it might not seem like it now, both sides had many reasons that influenced their decisions to sign, for they all wanted the best possible deal for their futures. The Government of Canada thought that that was the ownership of the vast majority
This paper will give an overview of the act and how it impacted the Indigenous community into becoming
Essay Outline The human race that inhabited the lands earlier than anyone else, Aboriginals in Canada had conquered many obstacles which got them to what they are today. In the past, Canadian Aboriginals have dealt with many gruesome issues that primarily involved the Canadians opposing them or treating them like ‘‘wards.’’ The Indian Act is a written law which controls the Indian’s lives and it is often amended several times to make Indian lives either peaceful or cruel but especially, cruel. Aboriginals found the Indian Act a massive problem in their lives due to it completely controlling them and how they lived on their reserve.
Week ones study was focused on the Aboriginal Acknowledgement of Country and the Indigenous terms of reference. These are two very important topics as they focus on the interaction between Indigenous and Non-Indigenous Australians, fostering a relationship a relationship of trust, respect and understanding. A proper understanding of the Aboriginal Terms of Reference is an integral tool for an aspiring teacher such as myself. They encompass the cultural knowledge, understanding and experiences that are at the center of the Indigenous culture (Oxenham, 1999).
Imagine being ripped apart from family members, culture, tradition, and labelled a savage that needs to be educated. Imagine constantly facing punishment at school for being one’s self. Unfortunately, these events were faced head on for many First Nations people living in Canada in the late 20th century. These First Nations people were the victims of an extensive school system set up by the government to eradicate Aboriginal culture across Canada and to assimilate them into what was considered a mainstream society.
Overall, this negotiation process reflected the complicated and dynamic relationships between the Crown and Indigenous peoples in Canada, and the ongoing challenges of reconciling the desires and interests of Indigenous peoples. The result of Treaty 6 is considered by many, including myself, to be unfair to Indigenous peoples. From the Indigenous perspective, Treaty 6 was not fair as it resulted in the loss of their traditional lands and way of life, as well as the loss of their culture and sovereignty. The Treaty was imposed on the Indigenous peoples without adequate consultation or compensation, and its provisions were often not honoured by the Crown. They also experienced many other negative impacts as a result of the Treaty, including the displacement from their traditional lands, the reduction of their hunting and fishing rights, and the erosion of their communities.
The video by Tasha Hubbard titled “Canadians have been breaking their promises to Indigenous people” displays the multitude of ways in which Canada and its government have failed to fulfill the promises it made to the Indigenous people. These promises that were made almost a century ago before 1945 are yet to be satisfied. In this video, the speaker, Tasha Hubbard details the historical and currently ongoing impact of settler colonialism and the Indian Act on the Indigenous peoples of Canada. In this essay, I will be deconstructing the Indian Act and its role in perpetuating the wrongful treatment of Canada’s original inhibitors.
By doing this, colonial Canadians assumed that aboriginal cultural and spiritual beliefs were invalid in relation to European beliefs (244). The problem with ridding the First Nations Peoples of their languages, as Williston points out is to “deprive them of the sense of place that has defined them for thousands of years” (245). The private schooling system was an attack on First Nations identities, and their identity is rooted in “a respect for nature and its processes” (245).
The colonization of Indigenous peoples has dramatically affected their health, and health-seeking behaviours, in a myriad of ways. The Indian Act of 1876 was, in essence, created to control the Indigenous population. The Indian Act laid out laws and regulations that tightly regulated the lives of natives economically, ideologically, and politically. This included a wealth of ways in which their identities were stripped away, and in which they were taken advantage of by the Government of Canada. This has resulted in a reduced quality of life for Canada 's indigenous population, as well as adverse health problems, and prejudicial perceptions that we still see the impact of today.