Persepolis is the graphic novel which shows how Marjane grows up under a repressive government in Iran. After the Islamic revolution in 1979, many things were changed by the government such as school curriculums. They closed university to make sure that all books are following the true path of Islam (Satrapi 73). One of the important change, in Persepolis, was the obligation of wearing the veil. The veil is covered women 's skin or hair as a symbol of devotion and modesty for the Islamic religion (Lazreg 10). Until the Pahlavi dynasty was taken the place by Ayatolla Kohmeini after the Islamic revolution, wearing the veil was banned by laws (Heath 31). However, after the Islamic revolution, people start wearing the veil. They are veiling because …show more content…
The Islamic religion was also the reason for veiling even after the Islamic revolution. However, there is the one difference after the revolution which is fundamentalism. The fundamentalist strongly believes that women 's hair stimuli men 's sexual desire, as the TV explains why women need to hide their hair in Persepolis (Satrapi 74). Indeed, When Marjane 's mother was in town without wearing the veil, she was insulted by fundamentalist (Satrapi 75). Although people might be punished by government or fundamentalists, some people refused to wear the veil. Marjane 's mother joins to the demonstration which against the obligation of the veil (Satrapi 5). Moreover, she takes part in the demonstration to against the fundamentalist and women 's rights (Satrapi 76). In Persepolis, the unveiling was the symbol of women 's rights as well as against the new repressive government. In short, as a symbol, the meaning of the veil has been varying throughout historical events in Persepolis. After the revolution, the meaning of wearing the veil was not same as the before because of the repressive government and extremely religious people. Some people deliberately unveil in order to show the resistance to the new government and fundamentalism and try to defend women right. Thus the reason of veiling and unveiling has been highly related to the politics and religion and social situation and it is
The Middle East’s reaction has been mixed. In document #3 of the DQB, veiling is talked about. The document mentions that non-muslims think of veiling as a form
In addition, the unveiling method led to the division among Iranian women. This meant that the women who continued to wear the veil favored the Islamic tradition, where as the women that unveiled supported the regime and favored their Western
A freelance Muslim writer named Hanna Yusuf says, “There’s nothing inherently liberating in covering up, just as there’s nothing inherently liberating in wearing next to nothing. But the liberation lies in the choice.” And she also states that when people assume that veiled women are oppressed it belittles the choice of those who decide to wear it. For her and so many other Muslim women, wearing the hijab is an act of feminism by rejecting "the message that women must be sexy but not slutty, stick-thin but still curvy, youthful but all natural." Yusuf says.
* The article “Reinventing the veil” by Leila Ahmed discusses how the concept of hijabs has changed over time. Back then many people had the assumption the veils would
Women are discriminated against welfare depicting the veil as seen in the case of Marji and also education. My identity, however, is liminal pertaining conventional, abiding by accepted proprieties and customs
The issue of the veil has come to represent the essence of Islam, not only to the West, but also to Muslim Conservatives and Fundamentalists. To some in the West, the veil represents repression and constriction of women’s freedom and choice, limiting their capacity for self-determination. However, some Muslims would argue that women must veil because it is a first step towards restoring true Islam and a defiance against the West Interventionist policies (Lazreg, Why Women Should Not Wear the Veil, pg. 113). Additionally, the idea of freedom as the ultimate value, is a western standard and that for some, piety is more important. Lila Abu-Lughod and Marnia Lazreg have contrasting views on the veiling of Muslim women and the affects it has on their lives.
I have visited Dubai, Saudi Arabia and Africa where I have witnessed woman wearing the veil however my perceived knowledge was they wore them primarily for religious purposes. When I read the lengthy article, I realized how ignorant I was on the subject. This article is filled with real life statistics and factual data which will assist me in examining an aspect of another culture from an insider’s perspective in order to become more familiar with the motivations behind this
Do you understand?”(Hosseini 63). Journal Entry: (Q) What is it that causes Rasheed to hold to such beliefs? Previously, Mariam had much more freedom, but Rasheed is strict about her behaving in a way that he deems proper and wearing a burqa. After doing some research, I have found that it is commonly understood that women wear these burqas to demonstrate their religious devotion.
In some schools mostly in Europe there are dress codes, which limit people wearing choice. For example, in France some schools forbid wearing hijab for Muslim women, however, a Muslim woman who wears hijab feels as if hijab gives her a sense of power and identity, which makes her feel good about herself. It gives her a sense of empowerment which comes from doing what she feels is right to enhance her personal connection to God. It is clear that women in hijab are Muslims, but their personal identities reach beyond what they wear. They have a feeling of belonging to someone or something that is greater than themselves in terms of their beliefs and that of their community.
It also illustrates a belief in personal freedom because she is wearing clothes that are frowned upon. In this panel, Satrapi is challenging the negative stereotypes about Iranians by showing that people do still want to be free and not part of the Islamic regime. In the book Persepolis the author shows many reason as to how everyone in Iran didn’t want the Islamic regime. Satrapi challenges stereotypes about Iranians by showing people still want a better life and also by showing Individualism in Marjane.
The theme of repression is an ever-present issue in Persepolis. The picture on the right shows a bearded Islamist explaining to children why the veil needs to be imposed to counter Westernization. However, Satrapi’s home was a place of liberal values and free expression. This is shown in the scene where Marji is split between
Clothing and fashion as a marker of cultural identity in Marjane Satrapi’s Persepolis. Marjane Satrapi’s graphic novel Persepolis, presents the central tension of Marjane struggling with the relationship of her nationality and herself by seeing the transition of clothing, makeup and accessories that female characters wear in the book. During her teenage years, she had been to a lot of countries and she always felt like she couldn 't find her real identity, either as a westerner or an Iranian. The book presents a lot of struggles with her trying to figure out her relationship, nationality, and her identity.
After the Iranian Revolution, it became compulsory for women to wear the veil as the Islamic dress code and all women were removed from government positions, leading to increasing oppression and inequality in Iran. The use of black and white on the first page of the book creates a very clear image that a lot of people are unhappy with the new rules that are introduced by the government. The use of images shows us the oppression of freedom in a way that it would be hard to imagine with words. The first panel shows Marjane in a somber mood, crossing her arms to show her defensive thinking against the veil and the world. In the following panel, the girl’s expressions range from neutral to dislike or discomfort, which shows the general thoughts from people on how they think of the veil.
According to the case study, proponents of the ban cite female oppression as one of the arguments to support the ban. They say that the wearing of headscarves is a symbol of
The Hijab was banned at all public places. This law was implied only on Muslims that reflect that this law was designed only to target the Islamic concept of veiling (Manon Jamois, 2004). Dress codes for women in Muslim countries are as follow: According to different countries there are different cultural and legal statuses of Hijab. Many countries have banned the