Desmond D. Nelson
Mrs.Vermillion
Honors English 10
13 March 2023
Barriers: An Literary Analysis of When the Emperor was Divine and it’s Barriers
Barriers can have many purposes; they can keep things out or inside an area, they do not always have to be physical. There are, however, other types of Barriers that are targeted at Racial minorities. In When the Emperor was Divine Julie Otsuka describes the story of a Japanese-American Family during WWII, The Story is told from a Third person limited perspective. This Family encounters many of the Barriers that were present in mainstream society. In When the Emperor was Divine Julie Otsuka uses Barriers as a Motif. One Barrier she makes use of is the Fence, It is used as a barrier to the outside
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While the Average American didn’t have to deal with discrimination; racial minorities had to deal with Racial stereotypes and discrimination. In When the Emperor was divine the boy believes racial stereotypes about Chinese and tries to memorize the stereotypes so he can pass off as Chinese instead of Japanese. ”For dinner, in China, they ate dogs“ (Otsuka 76). The Boy had picked up racial stereotypes about the Chinese. The ideas he has about the Chinese are highly communicated but highly inaccurate as many stereotypes are. Another example of discrimination was when Julie Otsuka described the signs on restaurants. In this quote, the young Japanese Americans are allowed to go to specific locations to find work and provide services to certain towns. However, they find themselves the victims of a wave of discrimination. “They said the signs in the windows were the same wherever they went: NO JAPS ALLOWED” (Otsuka 67). This shows the prominence of discrimination against Minorities in the setting of America. Many stores, restaurants, and places of business allowed these practices of discrimination to fester with signs similar to the ones in When the Emperor was Divine. All together these variables attributed to a long healing process after the war that the Japanese-Americans had to …show more content…
Even though many Japanese Americans had no connection to the Emperor and Empire of Japan, they were still thrown in camps. In When the Emperor was Divine the Daughter's favorite song is a good example of Pre war views of the Japanese-Americans on Mainstream America compared to Post war America. “Her favorite song on the radio was “Don’t fence me in” (Otsuka 13) The song “Don’t fence me in” has lines like “Let me ride through the wide open country that I love, Don't fence me in” that relate to the Japanese americans. Most came over wanting to be free in America but were trapped in Internment camps. Unfortunately there were more than a few societal barriers after the war, uncertainty of discrimination of Japanese-Americans was at an all time high. In When the Emperor was Divine it is stated that “There were many people, she had warned us, who would not be happy to learn we had come back into town” (Otsuka 107). This shows the fear of discrimination; the mother and her children constantly had to fear who they talked to or what language they spoke. Although the Japanese-Americans were now free, they weren't truly free. Even though the Family was together at the end of the story they still had to deal with societal
No matter how long they or their families had lived in America, the US turned their back on them in an instant. Because of a suspicion of Japanese spies in the United States, they lost trust in the innocent citizens who happened to be of Japanese descent. Even if they wanted to serve their country, they weren't allowed to if they were Japanese-American. These US citizens were discriminated against by their own country because of their association with the enemy in the Pacific. There was a rational fear that Japanese-Americans would side with their native land over their new home in America.
Along with the fact that the Japanese-Americans had to get rid of all that they could not carry, they had very little time to. They were going into internment with everything being taken from them and their products to be sold at low prices. Also, would not get money if they could not sell what they
When the Emperor Was Divine: Analysis In the midst of the long awaited ending of World War II, over 120,000 Japanese Americans were forced into relocation centers across the west coast. After being held in the relocation centers for as little as weeks to as long as a couple months, the detainees were put on trains and sent to internment camps where they spent several years in isolation. In the novel, When the Emperor Was Divine, Julie Otsuka fuses historical content with fiction to tell the story of a family losing everything to the forces of Executive Order 9066.
Other fears were military in [nature, such as] ‘the Yellow Peril.’ These factors, plus the perception of "otherness" and "Asian inscrutability" that typified American racial stereotypes, greatly influenced the events following Pearl Harbor” (Burton, et al). The economically-fueled jealousy of Caucasian Americans is exemplified by Otsuka with the return of the family, as the children observed many of their belongings through the windows of their neighbors
Julie Otsuka uses a person versus society that shows that the government put Japanese-Americans in internment
As Japan and America’s conflict grew, it affected a lot of people like never before. Miné Okubo was an American citizen but she had pure Japanese blood. Because of America’s thoughts about Japanese-American siding with Japan, the citizens were put into internment camps which also changed their lives. Japanese guards made the POWs in Japan feel invisible and less of a
After facing years of racism, the children have picked up on the public’s opinion of Japanese-Americans and begin to lose the sense of pride they once had in their culture. While the children are looking in the mirror they say, “We looked at ourselves in the mirror and we did not like what we saw- black hair, yellow skin, slanted eyes. The cruel face of the enemy”
Influences like these are, ultimately, the deciding factor in what lead to the heroism that most Americans felt at that time; and unfortunately this sort of prejudice doesn't care if you are a citizen or not, it only cares about what you look like, and that meant Japanese Americans were an easy target because of their physical
Like many children her age, the girl in Julie Otsuka’s novel When the Emperor was Divine had the opportunity to attend a “summer camp.” However, the camps that the girl and her family endured were not like traditional summer getaways but instead state-sponsored prisons designed to keep the populace “safe.” Instead of enjoying the water slides and rope swings that other children her age got to experience, the girl struggled with establishing an identity that fit with the rest of her society. With her use of neutral tone and language, Julie Otsuka explores the creation of the cultural identity that is established by the Japanese-American people as they are confined in Concentration camps designed to keep the nation safe. Pulled from their homes,
In Julie Otsuka’s novel, When the Emperor was Divine, a nameless Japanese-American family is uprooted, exported, and abandoned by their own government. The family, along with thousands of others, lived in an internment camp for the duration of World War II, their only crime being their Japanese heritage. All Americans should know the story well, however, beyond public knowledge, there is a hidden history of Japanese-American imprisonment that extends beyond the less malicious internment of families. It is kept in the dark, easily overlooked, only found when one is willing to search.
Japanese living in the United states during World War II were faced with challenges that no other citizens or ‘aliens’ would have faced simply because they were of Japanese descent. The United States had no reason or real issue to enter in World War II. However, after Japan's attack on Pearl Harbor suspicions against those of Japanese descent rose. “The Japanese attack on Pearl Harbor in December 1941 came as a shattering blow to the United States- but it should not have come as a complete surprise”(Grolier.pg.36). Prior to this attack there was no threat felt by America or its residents from the Japanese.
Discrimination is a powerful word that can describe how many Japanese Americans felt in the 1940s. The book When the Emperor Was Divine by Julie Otsuka is a story about a Japanese American family whose father gets taken in the night by the police. It is a story about how the family's mother, daughter, and son navigate the Japanese internment camps. Being confined, constrained, isolated, and having their freedom taken away when they are transported to an internment camp are common elements of this family's experiences after the bombing of Pearl Harbor and can be seen on pages 45 and 46.
The first Japanese Americans emigrated to the U.S. mostly as the second or third sons of the family in search of a new economic future similar to other immigrants. Primogeniture was still in practice in the late 1800’s, so the eldest son inherited the entire estate, leaving the other sons at the mercy of their own resourcefulness. These fortune seekers settled along the western states as farmers and farm laborers amid high anti-Chinese sentiment. They’re willingness to work for lower wages in poor conditions created a split labor market and as a result, they endured extreme hostility and physical attacks from union members representing the manufacturing and service industries. They experienced legal discrimination in the forms of denial of citizenship and denial of land ownership as non-whites.
Japanese-Americans living on the west coast were savagely and unjustifiably uprooted from their daily lives. These Japanese-Americans were pulled from their jobs, schools, and home only to be pushed to
It all started when the Japanese attacked Pearl Harbor, causing the U.S. citizens to be extremely furious and unite the support of media to create propagandas. The Japanese are portrayed with slanted small eyes and buck teeth- undermining the intelligence of their race; moreover, they were even dehumanized and depicted as animals. The U.S media was very biased when comparing the Chinese to the Japanese. While the Chinese man had an amiable appearance and a slender body, the Japanese had an unpleasant frown on his face and was described as short and stout (Miles). The article “WWII Propaganda: The Influence of Racism” also states that “The Chinese man’s occupation implies that he helps people, while the title of Japanese warrior alludes to danger and disloyalty,” (ibid).