In 1854, slavery became a lifestyle in the South; farmers relied on these human beings as their sleepless servants. Mary Ann Shadd Cary wrote concerning the situation of fugitive slaves and their opportunities in the north. She used personal anecdotes and experience as a guide to help other freed or fugitive slaves. In her writing Why Establish This Paper? Mary Ann Shadd Cary utilized figurative language and meaningful correlations to persuade her audience ardently to establish the utter significance of her newspaper. Utilizing purposeful figurative language and diction to assert her outlook on the rights of the fugitive community, Cary instills the urgency of her plea to change the structure of society itself. For example, in the opening sentence
The Farmer’s Register Letters in 1837 contain primary sources on white perceptions of enslaved African Americans .The letters also offer information about master-slave relationship between whites and African Americans. The Farmer’s Register Letters also informs the reader about how the slaves were treated by means of material as well as working conditions . In the reading of Farmer’s Register Letters, each author perceived the character of African Americans to be underestimated because Africans are "like plastic clay, which , may be molded into agreeable or disagreeable figures, according to the skill of the molder .
Mary Ann Shadd Cary uses rhetorical techniques as well as various claims to establish the necessity of her newspaper. These techniques contribute to the importance of the newspaper by emphasizing freedom for slaves and raising on the argument on slavery. One technique Mary Ann Shadd Cary uses is figurative language. Her usage of a metaphor raises the argument on freedom of speech for African Americans. “We need an organ too, for making our voice heard at home.”
Mary Ann Shadd Cary was an African American writer, newspaper publisher, educator, lawyer, and abolitionist. In 1851 she traveled from the United States to Canada to work with the fugitive community. She uses strong rhetorical strategies in her editorial that she published in the newspaper Provincial Freeman to link the fugitives and to promote antislavery. Cary begins her editorial by stating “we need an organ, too, for making our voice heard at home.” She uses an analogy, referring to the fugitives who need a functioning body like a newspaper to make their voice heard.
Wood, Peter H. Black Majority: Negroes in Colonial South Carolina from 1670 through the Stono Rebellion. New York: Alfred A. Knopf, 1974. Print. Black Majority: Negroes in Colonial South Carolina from 1670 through the Stono Rebellion, by Peter H. Wood, is a book that summarizes in detail the rise of black slaves in South Carolina. Indeed, the author mentions the reasons why the Africans came and rose in America.
Questioning their reasoning, Cary asks her opposition, “Is not that plain?” at the conclusion of one of her arguments based around the fact that African Americans need an outlet for their own voices, because without one, they would be at “at the mercy of the demagogue” in America. By asking such a question after a stream of persuasive rhetoric, Cary, who seems almost impatient, tries to reiterate her basic argument in the simplest way possible, so her entire audience can easily comprehend her thesis. Clearly, she believes in the evident necessity of her newspaper, and desires for her audience to understand and sympathize with her beliefs. As the final line of her piece, Cary asks “Do you agree with us?”.
Semester II Anchor – Historical Narrative Back in 1936, I was unsuccessful in my attempts to find a suitable job in journalism, even though I graduated from Harvard University with a major in English. Coincidentally, I was contacted by Jacob Baker, representing the Federal Writers Project, with the offer to interview former slaves in order to give insight to future generations about the system of slavery from those who actually experienced its cruelty. Of course, I accepted immediately and began conversing with several slaves within the month. The Federal Writers Project has definitely been the most eye-opening experience of my entire life, and it has already been fifteen years since I first interviewed these fascinating people.
Wood begins with a preface that speaks of an African American graveyard. Wood’s brings up the graveyard to make his reader’s acknowledge slavery was very real here in the United States, and the people who were enslaved were from all different background and were in fact intrinsic and unique
Frederick Douglass’s 1845 excerpt, “Learning to Read and Write” (paragraphs 7+8), shifts from slavery and abolitionism to learning how to write as a slave, utilizes homogenous analogies, parallel structure, and anaphoras, in order to show that although “learning how to write” is a “treacherous” and a “long, tedious effort” for slaves, hard work will eventually lead to success. Homogenous analogies, such as the fruit of abolition and the light breaking upon Douglass, accentuate how the word “abolition” can literally bring a person closer to freedom. For instance, Douglass mentions how a slave who “ran away” or “set fire to a barn” is associated with abolition. It took Douglass sometime to acquire the definition of “abolition” because he had
Those that were not within the trade heard rumors of the acts that were committed but many were apathic to the plight of others that did not directly affected them. However, once Douglass began to speak and write about his time as a slave recounting the at times unsolicited violence that occurred, the tides began to turn within the public opinion. It was no longer merely rumor, it was fact being presented by a survivor. Within the “NARRATIVE OF THE LIFE OF FREDERICK DOUGLASS, AN AMERICAN SLAVE” Douglass brought to life the everyday horrors that he had witnessed such as the treatment of his aunt, “The louder she screamed, the harder he whipped; and where the blood ran fastest, there he whipped longest” (1184). This image of a woman being whipped and treated with such degradation was appalling to bear to the supporters of the abolition.
During the time of slavery, the Chesapeake Region went through various changes in how slaves were treated in addition to their roles in society being shifted. Throughout the novel Many Thousands Gone, three different time periods illustrate the ever-changing attitudes regarding the separation of races and their roles. Each period provides an outlook on the rate of change. Slavery in the Chesapeake Region changed significantly within Religion, Domestic Life, Rights, and Crops.
Frederick Douglass, an eminent human rights leader in the anti-slavery movement, advises high official officers on a range of causes: women’s rights, anti-slavery, and Irish home rule. Before gaining freedom, he acquired the ideological opposition to slavery from reading newspapers and political writings even with the defying ban of literacy for slaves. After a anti-slavery lecturer, William Garrison, urged Douglass, he wrote his first narrative, Narrative of the Life of Frederick Douglass, an American Slave, a thought-provoking memoir portraying the hardships of slavery. He vividly illustrated the institution of slavery and its destructive force effectively through the use of imagery and biblical allusions. Comparably, Mary Wollstonecraft,
Mary Ann Shadd Cary, who was an abolitionist, a lawyer, and a publisher, worked with the fugitive community to help the fugitive slaves who crossed the border into Canada. As the injustice against slaves escalates in the United States, Shadd Cary wants her newspaper to deliver outcries of the fugitives slaves. In her passage, Shadd Cary uses metaphor, logical appeal, and rhetorical questions in order to convey her message that the newspaper is needed. In the first paragraph, Shadd Cary uses metaphor to describe the importance of the newspaper.
Mary Ann Shadd Cary was an African American writer, educator, lawyer, abolitionist, and newspaper writer. She created her own newspaper called, “Provincial Freeman” that helped link fugitives and promote the cause of antislavery. In the second newspaper, Mary Cary wrote a editorial concerning why her newspaper was a necessity to the fugitive community. She uses personification, strong diction, and dramatic rhetorical question in order to express the necessity of fugitive communication.
In the 1700-1800’s, the use of African American slaves for backbreaking, unpaid work was at its prime. Despite the terrible conditions that slaves were forced to deal with, slave owners managed to convince themselves and others that it was not the abhorrent work it was thought to be. However, in the mid-1800’s, Northern and southern Americans were becoming more aware of the trauma that slaves were facing in the South. Soon, an abolitionist group began in protest, but still people doubted and questioned it.
“Letter to My Master, Thomas Auld” explores Frederick Douglass’ view of slavery and Thomas Auld, his former slave master, in a smart and emotionally charged letter originally written in 1848 and published in the abolitionist newspaper North Star. Throughout the letter, Douglass uses his own experience as a slave to drive his views, often using sarcasm and a dark recognition of his trials to drive his own view of slavery; that slavery should be abolished and that it is inhumane and cruel. Douglass’ decision to publish this paper in the North Star allowed him to bring to light his experiences to push other readers of the newspaper towards an abolitionist stand point by bringing his first-hand accounts of slavery forward and explaining, at times