This essay will look at and evaluate the youth work code of ethics. It will do this by showing how the code applies to and is relevant to working with young people. Whilst doing this it will also talk about why the code was made and who it supports. This essay will then apply the code of ethics to two separate dilemmas a youth worker may come across to come up with an appropriate response to these dilemmas. By doing this it will show that the code of ethics is a vital tool that supports a youth worker to make the right decision and more importantly to give the youth worker a way to know why they made that decision.
The youth work code of practice was made for multiple reasons. The first of these was to start the journey towards an agreed
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Young people as the primary consideration is to ensure you are not worried about what the outdoor education worker or the two volunteers are thinking. This does not mean to disregard their understanding of the matter but to know that your best interest are for the young people whereas the outdoor education workers may not be, this practice should always be considered when making a decision. As one of the youth workers on that trip you have a duty of care to both the young people and your two volunteers this goes hand in hand with the principle of the safety of young people. The context is vital in this scenario because the volunteer youth workers seem to think the remark wasn’t offensive and it may be a joke between friends, if this is the case it is important not to blow the situation out of proportion and maybe a quiet word with the two young people and then the workers is a suitable course of action. Cooperation and collaboration will be used in this context when talking to the other youth workers to decide on a course of action and then likely be used again when talking to the young people to try and come to a …show more content…
In this case all of the Code of Ethics principles could be considered when making a decision. As supporting Habib to be able to practice his religion aligns with many of these such as the empowerment of all young people, young people’s participation, social justice for young people, respect for young people’s human dignity and worth, young people’s connectedness to important people in their lives, such as family and community and positive health and wellbeing outcomes for young people (Code of Ethical Practice, 2007). Talking to the supervisor and trying to give him an understanding of the prayers importance to Habib is the course of action that should be taken. When dealing with the issue of students and staff making negative comments about refugees and Muslims it could be effective to get someone more informed in the matter to come and speak to them. Using these principles as well as the practices that will be mentioned later could help them gain some understanding in the issue which would then have them respect the religion and in tern Habib more then what they have
Whilst the professionals follow the code of conduct it reassures them that there making the correct decisions. The purpose of the code is to protect the public as it enables to professionals to understand what they need to do and allows the public to know what to expect from the organisation. The professionals should promote privacy by respecting the confidentiality of the service user. They should only disclose information in accordance with legislation and the policies. Within this code the support workers are made accountable the decisions they make.
During this time period it was not just adults that were working. In order to support their families, children were sent to work as well. The new places of work such as mines, factories, or garment shops were wanting workers that could reach into small spaces and could do small tedious jobs , there is where the children come in.
I 'm glad you have entrusted me to give away one million dollars to Progressive reforms. I had no idea there was an underside to America. I thought everything was going well because industry was booming. I found out more about the reforms from reading articles written by muckrakers. I read about deforestation, child labor, women’s suffrage, and food safety.
To resolve this, I would first wait for their conversation to be over, then I would ask to speak with him alone. I would directly address the problem and tell him that I am bothered by his prejudice against that student's racial/ethnic origins, and that I am worried how it might affect how he treats the student, and I would also tell him that joking about it to our colleagues might also influence their thoughts about the student. I would tell it to him in a respectable manner that doing so is unfair and disrespectful to the student, and since we should be role-models for our students, we should stop doing things like that. I would listen
Child Labor in the 18th Century Children in the 18th century worked many different jobs. Some of the jobs required lifting heavy materials or items, such as bricks. Other jobs required very little lifting, but still asked children to complete hard work by today’s standards. Despite the tasks, there were many reasons why these children working was dangerous. While working, children were abused and some even lost their futures.
Kerridge et.al (2009), developed an ethical decision making model made up of seven steps to guide a social worker to identify both ethical issues and to evaluate the values of the identified issues (Kerridge et.al, 2009). This model is applied to the three options that are elaborated and illustrated in Appendix’s B. C. and D. The first step in the model is to ‘clearly state the problem’ which is the argument of self-determination and own wishes versus Sophie’s mother’s wishes and the law. This elicits questions such as ‘Is a sixteen year old girl mature enough to make the decision of termination?’
Why kids should be allowed to work before 16. Do you think 16 is to young to work? Do you believe that all jobs that a child works under the age of 16 are considered child labor? I do not. Today I am going to convince you to see my side of things and understand why I believe the way I do.
My Personal Code of Ethics as an Education Leader As an educator, and conceivable future educational leader, my personal code of ethics is one that envelops uprightness, correspondence, respect, imparted objectives, sympathy, open-mindedness, and confidentiality. A leader recognizes what is correct and utilizes it to make the best decision paying little mind to personal danger. I will utilize this personal code of ethics when settling on decisions including ethical issues and to guide my profession. I accept the focal and most basic reason for an educational leader is: To foster a dream for the organization as a learning community that respects the characteristic worth and abilities of every person and that fosters the planning of students
The good it does One impressive success the coalition has had was their termination of the Domino Pizza’s 30-Minute Guaranteed Delivery campaign to in the future, avert accidents and injuries. They have also written a book explaining the worst suited jobs for teenagers to notify parents and the overall public. A representative from CLC, Sally Greenberg, enforced the idea to recruit more investigators to decrease child-labor. The CLC also aided in the creation of Global March Against Child Labor activities, located in North America and RugMark, a program against child-labor in South Asia. This charity also took part in creating the “Children in the Fields” Campaign to help children working in fields.
Rather than controlling nearby contract plants and guaranteeing that they don't utilise kids, the partnership shielded itself with the weak reason that kids can without much of a stretch fake the confirmation of age. Reacting to feedback of youngster work, Third World nations regularly call attention to that created countries ought not to overlook their own particular past. Amid the Industrial Revolution, youngsters working in the materials business and in mining were exceptionally regular in
The term ‘Social Work Values’ refers to a wide range of beliefs on what is regarded to be worthy in social work context. Banks (2001) portrays the term to be a ‘’set of fundamental moral/ethical principles to which social workers are/should be committed’’. Social Work is a practice-based profession and an academic discipline that promotes social change, social cohesion and the empowerment and liberation of people. A number of principles are essential in social work such as social injustice, human rights or from a different perspective being prepared to whistle blow.
Topic: Ethics and Professionalism Date: 16 August 2016 Ethics refers to the moral values set mostly by society and by the business as a standard for correct behaviour and professionalism refers to the way the business managers and employees conduct themselves when in contact with stakeholders (people directly or indirectly affected by the business). The Code of Ethics and Code of Conduct describes the way the organisation operates and the appropriate behaviour that is expected in the workplace respectively; from not only employees but managers too. The Code of Conduct is vital for every business to move forward with integrity from its leaders in their character and performance.
But not all work done by children should be accepted as child labor. In other words, if a work doesn’t harm child’s health or personal development (educational issues), it is generally accepted as something positive and useful. Such activities develop children’s skills, provide experience and formulate them to be part of society. The term “Child Labor” is when children do work that damages their health or hamper mental or physical
Ethics in education are crucial as it sets the standards of what is acceptable and what is not. It has been given a lot of significance over the years and this is why it has been included in the subject courses for students to understand ethics. In education, ethics is applicable on both teachers as well as students. While as teachers it is our duty to make students aware about these ethics in our virtues or moral education classes, at the same time, the school administrators with ministry of education ensures that we as teachers familiarise with ethics which are relevant to our profession. As ethical teachers, we play a very vital role in students’ life, by not just imparting knowledge but also helping in the development of a student’s personality.
The Croatian civil society has embraced working for youth as one of its priorities and policy makers are starting to slowly take note. But there are miles to cover still in the way of making it a profession and not a free time activity. This paper aimed at providing a narrative of the historical and institutional framework, combined with academic research and personal experience to give a general blueprint for future workers to know what should be expected of them and what they can expect from such work. This was done through 4 main points- a historical background and academic definitions, a general framework in which the work is carried out in Croatia, the background and future one needs to professionally have to be a good worker and finally the problems of professionalization that remains a big step for policy makers to take and make working with youth a recognised and valued profession which is nothing less than it