In his book Robins seeks to understand the central question of how we understand the outpour of popular struggle in the wake of newfound democracy in post-apartheid South Africa. Robins questions the critique of liberalism by setting forth notion of transition form revolutionary change to ‘rights talk’, and its assortment of applications Robins contends that “Millions of Black working class South Africans are highly literate in the language of rights, equality, citizenship and social justice” (pp. 16). Thus, he rejects radical critics who see NGOs as organizations that narrow political aspirations. Chapters 2 and 3 focus on land rights for the indigenous people, as well as NGOs and their impact on social movements in Namaqualand and Khomani San people. AS a citizen-based group, NGOs in South Africa help to establish and strengthen relationships between the citizens and the state. Thus in a post-Apartheid atmosphere, they broker the expansion of indigenous rights. …show more content…
Through this, Robin asks “what happens to them when this horizontal networking is then cast in a world of centralized political culture?” (pp. 79). Next, in chapters 5-7, Robins strongly addresses the issue of HIV/AIDs, the politics that surround the medical treatment and prevention, and rights talks that surround the surrounded the subject. Robins reviews the conditions that surrounded the activism, HIV/AIDs advancement as it was used to fight former President Mbeki’s ‘AIDs denialism’. He defends that the coalitions involved in strengthening HIV/AIDs research was crucial, despite it going against traditional patriarchal ideas that limited their access to technologies (pp.
He was the first Black Deaf South Afrikaner to publicly come out as gay, and later the first to publicly announce his HIV positive status. In an article titled “Deaf, Gay, HIV Positive and Proud,” authors Karin Willemse, Ruth Morgan, in conversation with Meltese, contextualize all these identities, and how Meltese has come to figure out how to live in the intersections of them all. They write that “in addition to being Deaf and gay, John Meletse is an HIV positive, black, unemployed Sowetan. Judged from the dominant hearing, heteronormative, white middle-class South African perspective, he is multiply disadvantaged.” Through places and people, Meltese came to reconcile each of his identities as something to be empowering, rather than disempowering.
In the 1980s, during the apogee of the AIDS crisis, many conservatives came forward to blame the homosexual community for the epidemic. For instance, according to Armstrong, Lam, and Chase, Kaposi’s sarcomas, along with other diseases, make up a list of conditions that serves as a guideline for the diagnosis of AIDS. In fact, its relation to AIDS is so remarkable that it became a label; in a society that is divided by pre-conceived ideas of morality, it became a visual representation of HIV as a punishment for homosexuality. However, in Angels in America: a Gay Fantasia on National Themes, Tony Kushner attributes a greater meaning to the lesions caused by Kaposi’s sarcoma – from death sentence to change, and finally, to redemption. These lesions symbolize the lethality that comes with AIDS, and how it has shaped the sense of community amongst homosexuals.
Aids Affects Everyone, Not just Poor On August 19, 1992, a silent killer was bought forth during the National Republican Party convention in Houston, Texas. Mary Fisher, an AIDS activist, wrote an eloquent speech about what it’s like to be infected with the silent killer—AIDS. Fisher, one of the victims of this killer, delivered to the convention information and education about who the AIDS victims are. She uses persuasive authority supporting her position by telling the nation about the silent killer—AIDS. She announced that she was not the usual suspect attacked by this killer disease.
In the 1980s, during the apogee of the AIDS crisis, many conservatives came forward to blame homosexuals for the epidemic. For instance, according to Armstrong, Lam, and Chase, Kaposi’s sarcomas, alongside other diseases, composes a list of conditions that serves as a criterion for the diagnosis of AIDS. In fact, its relation to AIDS is so remarkable that it became a label; in a society that is divided by pre-conceived ideas of morality, it became a visual representation of HIV as punishment for homosexuality. However, in Angels in America: a Gay Fantasia on National Themes, Tony Kushner attributes a deeper meaning to the lesions caused by Kaposi’s sarcomas – from death sentence to change, and finally, to redemption. Through these lesions, the author symbolizes the paradox of AIDS in an American society that refuses to embrace minorities, and how its destructiveness has fortified the sense of community amongst homosexuals.
While Nelson Mandela was traveling in secret, he hid “ with Muslims in the Cape; with sugar-workers in the Natal; with factory workers in Port Elizabeth” (Doc O). Mandela also said that “a group of several hundred Africans, Indians, and Coloured . . . [volunteered]” to be in his protests (Doc I). He hungered “for the freedom of all people, black and white” and tried to be inclusive (Doc R).
In the 1980s, during the apogee of the AIDS crisis, many conservatives came forward to blame homosexuals for the epidemic. For instance, according to Armstrong, Lam, and Chase, Kaposi’s sarcomas, along with other diseases, make up a list of conditions that serves as a guideline for the diagnosis of AIDS. In fact, its relation to AIDS is so remarkable that it became a label; in a society that is divided by pre-conceived ideas of morality, it became a visual representation of HIV as a punishment for homosexuality. However, in Angels in America: a Gay Fantasia on National Themes, Tony Kushner attributes a greater meaning to the lesions caused by Kaposi’s sarcoma – from death sentence to change, and finally, to redemption. These lesions symbolize the lethality that comes with AIDS, and how it has shaped the sense of community amongst homosexuals.
When Mrs. Tafa finally accepted the truth of her son’s death and said, “‘As part of the physical, his doctor gave him an AIDS test. The test came back positive (…) he was afraid we wouldn’t love him anymore’”(186), she told Chanda that Emmanuel did not die because of a hunting accident. Mrs. Tafa had finally released the truth about Emmanuel’s death to Chanda and how he was afraid his family will shame him because of the disease and then he will not have a place to live, so he decided to kill himself in order to avoid all these problems. It is obvious that in Chanda’s community, folks who are infected with HIV/AIDS treat it as a secret thinking that they might be shunned from their society.
In the reading by Peter Redman, he raises the argument that the ‘AIDS carrier” becomes the central representation of the HIV epidemic and how the representations of HIV cannot be narrowed down to one cause. In addition, the ‘AIDS carrier’ is represented as monster and the carrier spreads HIV from the deviant subpopulations to the mainstream. Also, AIDS has been connected to social and moral issues and singles out groups like gay men, black people, and young single women. These groups are then viewed as diseased subpopulations and that causes others to feel disgust and panic. The heterosexual men are then afraid to have physical or emotional contact with men in general and that’s why boundaries of heterosexual masculinity were produced.
Thus the reader is once again let down, and left wondering whether there is anyone in Africa who can fit the mold of the leader required. Midway throughout Stephen Kumalo’s journey, the reader is told about a young man named Arthur Jarvis, a staunch opponent of South Africa’s racial injustices who was shot and killed. Much to the reader’s dismay, the more they learn about Arthur Jarvis, the more they mourn his death as Arthur Jarvis embodies all the qualities needed for a
AIDS is the third leading killer of young adult Americans today. From the voice of one who knows the struggle all too well, political activist and author Mary Fisher, wrote the speech “A Whisper of AIDS”, presented at a Republican National Convention in 1992. In which she argues that AIDS should not identify a person, nor allow them to be hindered from experiences in their lives, which the Republican party can assist with. Fisher adopts a serious, compassionate tone in order to appeal to those infected with AIDS and their families. Fisher effectively convinces her audience that AIDS does not define a person and that these people deserve protection from society through the use of metaphors, meaningless words, emotional appeals and statistics.
Nicholas Carr introduces his opinion of automation through an example of the overused system of autopilots during an airline flight and questions our growing dependence to technology that is gradually beginning to complete task that we can do for ourselves. Carr moves on to reminisces back to his high school driving lessons, his experiences from driving automatic stick shift to manual stick shift and expresses his joy of being able to be in control of his own vehicle. He then focuses on the self – driving Google car that can effortlessly tours around the California and Nevada area, reporting that an accident did occur but was a manual drivers fault. Over the course of the chapter, he presents us with different scenarios of how technology plays
The little Prince chapter 1-6 Chapter one of the little prince it was about it was about this boy who was six years old that saw this picture in this book the picture was a Boa constrictor eating a small animal, then the boy drew the picture of the same one that he saw in the book and he showed to grownups the first picture he drew and the grownups thought of the picture was a hat, then he did another drawing of the same picture but he drew the inside of the Boa body so the grownups will see what’s going on, then the grownups told the boy to put the drawings away. In chapter two the boy is grown up and he is a pilot that drives airplanes and his plane crashed due to engine trouble, when he was stranded the little prince came to him and
Examine how intersectionality is being recognised as a valuable normative and research paradigm for furthering understandings of the complexity of gender heath inequities in Africa Intersectionality describes ways in which certain social identities such as race, ethnicity, gender and class affects an individual’s experience. These same categories are used to reflect systems of oppression and privilege. Intersectionality provides the context for understanding that people’s health cuts across many lived experiences (Bowleg, 2012). Much of public health however does not acknowledge health differences as they speak on each identity independently. Because the term women and minorities has become the centre in public health discourse and research,
She states that, “AIDS is the third leading killer of young adult Americans today,” and “two hundred thousand Americans are dead or dying,” which illustrates the heart-throbbing truth of this disastrous disease. Also, she specifies that “unlike other diseases, [AIDS] travels,” and “the rate of infection is increasing fastest among women and children,” which encourages people to take precautions and seek safety for their children immediately. These pieces of logic and statistics show the audience that AIDS is a major problem that needs to be dealt with, thereby raising awareness for the disease and supporting the authors main
“Robin Hood and the Three Squires” 12th June 2015 Summary “Robin Hood and the Three Squires” is a poem (or a ballad) by an anonymous poet about how Robin Hood goes on a quest to rescue his three men who have been captured for killing the king’s deer. On the way, he encounters an old woman and an old man, as well as the sheriff who locked up his men, and with them he gains information on how to save his men. Genre The genre of this literary text is poetry because poems are written in stanzas of 4 lines each usually. Its sub-genre is folk-song.