At St. Jerome’s Indian Residential School, Saul see’s the lonely world, which crams on him like a black hole with no light, however creates a determination for him to stay strong. As he is expeditiously thrown in to the vast world of a different religion he quickly realizes, “They called it a school, but it was never that” (79) … “There were no grades or examinations. The only test was our ability to endure” (79). The emotions and perspectives present in each quote signify the feelings of Saul towards the school and define the school to be unnerving and painful for the Indians living there, however they also show that Saul knows his expectations and is strong enough to tolerate the torture. At the same time, he also encounters the horrendous …show more content…
By learning about the severe beatings, sicknesses, fears and molestations occurring at the school, a sense devastation is created to the reader’s mind, though in Saul’s mind aside from the havoc he has encountered, there is something else he thinks of. Despite the fact Saul faces the most tragic adversities, he pulls himself aside from the fear and acts secure. Amazingly Saul spoke to himself, as he said, “When the tears threatened to erupt from me at night I vowed they would never hear me cry. I ached in solitude What I let them see was a quiet, withdrawn boy, void of feeling” (55). By remarking the fortitude Saul speaks of, it is exemplified that Saul has enough courage to accept the circumstances he is in and move on, showing the reader even though he has lost many things he has learned to show others he is fearless and strong. Regardless Saul confronts such harsh situations at a young age, by seeing others like him suffer he chooses to face the adversities instead of running away or killing himself, which portrays
Introduction: In Theodore Fontaine’s work about his experience in the Fort Alexandria Indian Residential School, he narrates his perspective on the various methods, ideologies, and religious beliefs adopted by the school. His narrative describes the structure and purpose of the residential schools, it also helps point out the how this structures influence or affect the lives of students. The book helps to identify how the method adopted by the school was that of a total institution like that of the military. The method of a total institution striped away the individuality and culture of the students.
Through the Medicine Wheel, we are reminded of our lifelong journey that is continuous upon birth and living through youth, adulthood and senior years. In Richard Wagamese’s Indian Horse, the protagonist Saul experiences many obstacles which shape and develop his character. Saul’s life can be divided into more than the four stages of life to better understand his journey. Saul’s Life with His Family The time Saul was able to spend with his family was very short due to the effects of the white men.
Aristotle wrote, “It is during our darkest moments that we must focus to see the light (Aristotle)”. The Holocaust was one of the darkest times humanity has ever seen. A machination brewed by an extraordinarily perverse man that resulted in the deaths of millions, and robbed millions more of their faith and hope. Families were torn apart, towns were destroyed, and humanity lost, all to satisfy one man’s extreme racism and psychotic agenda. If however, one only chooses to focus on the darkness, they might overlook the light, specifically in the two stories of boys who survived against all odds and shared their tales years after defying death.
Author Richard Wagamese conveys a message in his novel Indian Horse displaying the idea of sacrifice. Specifically how people must sacrifice belonging for survival. Wagamese uses Saul 's experiences, choices and general story to express this message. Throughout Saul’s life he is forced to make sacrifices for himself and the people around him in order to survive, his isolation is what gets him through. Everyday people see the reproductions of community and how surviving isn 't an easy thing.
The Residential school stole his innocence when he was just a child and created an unimaginable outlook on life. Hockey was supposed to be that escape but that was stolen from him as well through constant taunting. In the workforce, isolation grew leading to alcohol and depression. Through the racism he faced, it was evident how Saul was affected both internally and externally as he endured more than anyone does. Saul’s culture, memories, hope, faith, language, traditions, tribe and freedom were taken from him all because of his skin
Despite the fact that all residential schools have closed, what thousands of aboriginal children experienced remain both terrifying to those who hear the stories and relevant to Canadian society. Glen and Lyna are two residential school survivors whose lives were greatly impacted by the government’s attempt to eliminate aboriginal culture. For example, “the system forcibly separated children from their families and “even siblings rarely interacted.” Consequently, the family ties between Glen and his family severely weakened through his years in residential school, making it difficult for him to find comfort in family even when he started his own. As a result, when Glen struggles with alcoholism, instead of confiding in family, he is driven
Conjuring Compatibility Richard Wagamese’s Indian Horse and George Orwell’s 1984 display inherently similar themes despite differing vastly in context and story. Indian Horse by Richard Wagamese follows Saul Indian Horse on his journey of back-tracking into his past to heal himself. George Orwell’s 1984 follows Winston Smith, a man who struggles to cope with his desires to live freely in the totalitarian superstate of Oceania. Both Saul Indian Horse and Winston Smith use writing to survive in life, while authors, Richard Wagamese and George Orwell, use imagery to convey their protagonists’ emotional states to readers. However, the St. Jerome’s children in Indian Horse are innocent victims who suffer from threats, illness or suicide, whereas the children of 1984 are brainwashed government agents who carry out their government’s regime.
Initially, when Saul starts playing with his hockey reserve team, he experiences his first encounter with racism. While Saul is enjoying the game, he is suddenly kicked out of the team and remarks to Mr. Leboutiller the reason behind this is “‘because I am an Indian, isn’t it’ ‘yes’, he said” (Wagamese 91). At this moment, Saul is a victim of exclusion at a young age and recognises; not only in the residential school are Indians victims of discrimination due their appearance, culture and differences, but also outside of the residential school. Through his first encounter with exclusion, he slowly notices the segregation that surrounds him resulting in mental abuse because he becomes very cautious. After Saul leaves the residential school to live with the Kelly’s, he begins to play with the Moose.
People encounter many obstacles in their lifetimes, obstacles that are too arduous to overcome by themselves. They must find a way to get through these difficulties, and there is always something, or someone, that helps keep them sane through these hard hours. To Saul Indian Horse, the main character of Richard Wagamese’s novel Indian Horse, that obstacle is St. Jerome’s Residential School and the very element that kept him sane was hockey. In the residential school, Saul is abused both mentally and physically, witnessing the continued deaths of his Indian classmates. Fortunately, Saul was able to keep himself sane through hockey.
The Emotional Journey of Saul in Wagamese’s Indian Horse Indian Horse by Richard Wagamese is undoubtedly captivating and entertaining. Even so, a close scrutiny of the novel reveals the novelist’s careful development of Saul’s character not only with the aim of capturing the journey he embarks on, but also linking his journey to the theme of suffering. Thus, rather than presenting a static character, Wagamese chooses to present a dynamic character whose emotional state evolves over time as he goes through various crises in his life. Saul goes through an emotional journey that is marked by pain, isolation, loneliness and fear, numbness and resignation, excitement, a relapse to isolation, and freedom, and this journey builds on the theme of suffering. Saul’s emotional journey begins with pain as a result of the loss of family members.
Expectations often impose an inescapable reality. In the short story “Indian Education” by Sherman Alexie, Victor often struggles with Indian and American expectations during school. Alexie utilizes parallelism in the construction of each vignette, introducing a memoir of tension and concluding with a statement about Victor’s difficulties, to explore the conflict between cultures’ expectations and realities. Alexei initially uses parallelism to commence each vignette with cultural tension. In second grade, Victor undergoes a conflict with his missionary teacher, who coerced Victor into taking an advanced spelling test and cutting his braids.
Sherman Alexie writes the story “Indian Education” using a deadpan tone to build and connect the years of the narrator 's life together in an ironic way. Alexie is able to utilize irony through the use of separate, short sections within the story. The rapid presentation of events, simple thoughts, and poetic points made within the story enable the reader to make quick connections about the narrator’s life to draw more complex realizations. The art that Alexie uses to write this very short story is poetic in nature through the meaning and structure of his writing. By the fact that the reader can draw deeper conclusions about the narrator 's life from Alexie’s writing is evident that his writing is poetic.
The Native Americans and white people never got along ever since the time the first pilgrims arrived. After losing many wars to the white men Native Americans soon became controlled by these white men to the point where their children were forced into boarding schools. The government stated that the schools would civilize the native children and fix what they called the indian problem. They saw Native Americans as if they weren’t also part of the human race, as if they were less. That wasn’t the worse part either in the boarding schools where the native american children attended they were mistreated and malnourished.
When it comes to determining the identity of an individual, there are a few simple things that typically influence that assumption. The way one may speak or where they’re from, the types of things they like to do or hear or eat. While grander choices and decisions play into this identity, it is truly who one chooses to be on an average day that forms this mold. Gertrude Bonnin’s memoir The School Days of an Indian Girl focuses on her changing sense of self after being placed in a boarding school.
Since The Road is more about the Boy’s journey than his father’s, the supreme ordeal at the end of the novel is the death of the Man. The death of the Man, who acted as the Boy’s mentor during the many challenges faced by the duo, represents the largest and most devastating challenge faced by the Boy. Not only is this due to the fact that the Boy feels unprepared to continue on without his father, but it is also because the “reward” and “road back” are not immediately apparent to the Boy. Compared to even the most challenging obstacles the Boy faced in the past, the death of his father leaves him both physically and mentally pained and exhausted. However, relief from his situation arrives promptly in the form of the stranger who claims to be a “good guy,” though the Boy’s future remains forever uncertain.